The sense of unity which is so inseparable from the cosmic conscious state, was always uppermost in Emerson’s mind.  Neither did he ever present as unity that state of consciousness that may be termed organization-consciousness—­group-consciousness it is often called.  He realized that the person who stands for Individualism is much more than apt to recognize his indissoluble relationship with the Cosmos.  A perception of unity is a complement of Individualism.

That which, in modern metaphysical phraseology, is best termed “The Absolute,” was expressed by Emerson as the Over-Soul, and this term meant something much greater, more unescapable than the anthropomorphic God of the church-goers.  His assurance of unity with this Divine Spiritual Essence was perfect.  It savors more of what is termed the religious view of life than of the philosophic, but we contend that in the coming era of the cosmic conscious man, all life will be religious, in the true sense, and that there will be no dividing line between philosophy and worship, because worship will consist of living the life of the spiritual man, and not in any set forms or rites.  Bearing upon this we find Emerson saying: 

“Not thanks, not prayer, seem quite the highest or truest name for our communion with the infinite—­but glad and conspiring reception—­reception that becomes giving in its turn as the receiver is only the All-Giver in part and in infancy.  I cannot—­nor can any man—­speak precisely of things so sublime, but it seems to me the wit of man, his strength, his grace, and his tendency, his art, is the grace and the presence of God.  It is beyond explanation.  When all is said and done, the rapt saint is found the only logician. Not exhortation nor argument becomes our lips, but paeans of joy and praise.  But not of adulation; we are too nearly related in the deep of the mind to that we honor.  It is God in us that checks the language of petition by a grander thought.  In the bottom of the heart it is said, ’I am and by me, O child, this fair body and world of thine stands and grows; I am, all things are mine; and all mine are thine.’”

We could quote passages from the essays ad infinitum, showing conclusively that the cosmic conscious plane had been attained and retained by this great philosopher—­one of the first of the early part of the century, which has been prophesied as the beginning of the first faint lights of the Dawn, but enough has been offered for our present purpose, that of establishing the salient points of the cosmic conscious man or woman, which points are the complete assurance of the eternal verity and indestructibility of the soul; of its ultimate and inevitable victory over maya or the “wheel of causation”; and the joyousness and the sense of at-one-ness with the universe, which comes to the illumined one, bespeaking an unquenchable optimism and an utter destruction of the sense of sin—­points which characterize all who have attained to this supra-conscious state of Being.