The fundamental points of Swedenborg’s doctrine agree with those of all other Illumined ones, who have founded a system of worship; a “Way of Illumination” it may be called; or in whose name such systems have been formed.  That is, he testified to: 

A conviction of immortality;

A realization of absolute justice, whereby all souls shall finally come into cosmic consciousness.

An actual time when Christ (the cosmic illumination) shall come to earth.

A great and abiding love for and patience with the frailties of his sense-conscious fellow-beings;

A transcendent desire to bestow upon all men, the blessing of cosmic consciousness.

Few if any, have ever attained a full and complete realization of cosmic consciousness and remained in the physical body.

Those who have attained and retained the highest degree of this glimpse of the Paradise of the gods, find it practically impossible to describe or explain the sensations experienced, even though they are more convinced of the truth and the reality of this realm than of anything in the merely sense-conscious life.

Lastly, let us not lose sight of the all-important fact that no one system, creed, philosophy, or way of Illumination will answer for all types and degrees of men.  “All things work together for good” to those who have the keenness of vision which precedes the full attainment of cosmic consciousness, as well as to those who have grasped its full significance.

The characteristic evidence of the potentiality of the present era of the world, is preeminently that of a desire for unity.

This desire is expressed in all the avenues of external life; its inner meaning is obscured by commercialism and self-interest, as in trusts and labor unions, but it is there nevertheless—­the symbol of the inner urge toward unity in consciousness.

It is found in efforts at Communism, and in allied reform movements.  It is particularly evident in the breaking down of church prejudices.  In these days a Catholic priest and a Jewish rabbi find it not only expedient but mutually helpful, to unite in the work of municipal reform; in the abolition of child labor; in all things that will bring a better state of existence into daily human life.

The business man uses the phrase “let us get together on this” without knowing that he is expressing in terms of sense-consciousness, the urge of his own and his fellow beings’ inner mind, which senses the fact of our unescapable Brotherhood.

All religious systems then, are good, as are all systems of philosophy.  They are good because they are an attempt at bringing into the perspective of the mortal mind the reality of the soul and the soul life; the rule of the spiritually conscious ego over the physical body in order that we may now, in our present incarnation, claim immortality.

CHAPTER XIII