The irresistible longing to get away from the sights and sounds of the external world, is one of the most characteristic phases of Illumination.  It is only in order that they may take up the work of bringing to others this great blessing that those who have entered into the larger consciousness, eventually bring themselves to enter the life of the world.

Thus, we find that Paul’s great desire to bring the light to others, took him again to Damascus; and from the records we have of his utterances and his mode of living, we may gather some idea of the great change which Illumination made in him.

Certain statements, which characterize all who possess cosmic consciousness, in any degree of fullness, emanate from the converted Paul.  He says: 

“I must needs glory though it is not expedient, but I will come to visions and revelations of the Lord—­for if I should desire to glory I shall not be foolish; for I shall speak the truth; but I forbear, lest any man should account of me above that which he seeth me to be, or heareth from me.  And by reason of the exceeding greatness of the revelations—­wherefore that I should not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of Satan to buffet me.”

One of the characteristics of the Illumined is a deep humility.  This is not in any sense an abasement of the self; not in any sense a feeling that it is necessary to “bow down and worship;” nor yet a tinge of that nameless fear, which the carnal-minded self feels in the presence of exalted beings.

It is a humility born of the desire to make every one know and feel a sense of kinship with him; he hesitates to reveal all that has been revealed to him, lest those who hear his words may think he is either “speaking foolishly,” through egotism, or else that they may look upon him as a being superior, more exalted, than themselves.  And a divine compassion and love for his fellow being characterizes the Illumined.  Again, Paul wishes to make clear the fact that he is still living in the physical body; living the life of a body, and until liberated from the conditions that influence the external world, he is himself subject to the lesser consciousness, and he does not want them to expect more of the personal self, than that personal self is capable of, under the conditions in which he lives.

He desires no personal exaltation, or praise, therefore he hesitates to speak fully of his own revelations, but prefers to teach by reference to the experiences of others.

Nevertheless, he tries to make clear the fact that he is not merely preaching a “belief,” which he has embraced because of doubt or fear, or because it is a creed.  Indeed, he is free from the “law” and is, therefore, not merely following a system, neither the old one which he has abandoned, nor a new one which he has accepted.  He speaks from the “Lord,” which is no other than the highest authority that man may know—­namely, the authority that comes from the realization of his own imperishable godhood—­the effect of cosmic consciousness.