The intelligent student of occultism in all its phases will arrive, sooner or later, at the inevitable conclusion that all illumined souls have seen and have taught the same fundamental truth.

Buddha was convinced that in The Absolute, or First Cause, there could be no sin and consequently no sorrow, and he persistently sought to inaugurate such systems of conduct and such a standard of morals as would lead the disciple back to godhood, or liberation from the “wheel of causation.”

To keep the mind pure and clean was the burden of his cry, well knowing that the mind is the fertile field wherein illusions of sense consciousness thrive.  He says: 

“Mind is the root (of evil); actions proceed from the mind.  If anyone speak or act from a corrupt mind, suffering will follow, as the dust follows the rolling wheel.”

That we can not expect to escape the result of our thoughts and acts was ever a doctrine of Buddha, albeit, he seems also to have sought to make clear to his disciples, the UNREALITY of sin as a part of the indestructible “First Cause.”

Many Buddhist sects interpret the doctrines of Buddha to deny a belief in a future existence, in at least as far as identity is concerned, but this conception is not consistent with the most reliable reports, neither is it in keeping with the extreme peace and satisfaction which all illumined ones experience.

If extinction of identity were the goal of Illumination, it is inconceivable that the illumined ones should report the attainment of perfect satisfaction and bliss.

Besides, it is clearly stated that Gautama told his disciples that he had already entered Nirvana, while yet in the body.

“My mind is free from passions; is released from the follies of the world.  I have gained the victory,” said Lord Buddha to his disciple Ananda.

It is also asserted that Buddha appeared in his own “glorified body” to his disciples after his physical dissolution, plainly indicating that far from being swallowed up in The Absolute, he had acquired godhood in his present body.

Detailing the advantages of a pure life, Buddha said to his disciples: 

“The virtuous man rejoices in this world, and he will rejoice in the next; in both worlds has he joy.  He rejoices, he exults, seeing the purity of his deed.”

Again, alluding to a sage (rahan), Buddha is reported to have said: 

“He is indeed blest, having conquered all his passions, and attained the state of Nirvana.”

This alluded to the acquisition of Nirvana while still in the physical body.  In other words, as we of this century understand the teaching, he had experienced cosmic consciousness.

The modern version of the commandments of Buddha are almost identical with those of the Christian creed, and these commandments are, as we have previously observed, the same that Moses laid down for the guidance of his people.  That they were old before Moses was born, is also more than problematical.