This admonition to give up the struggle and strife for separateness is interpreted by many to declare for annihilation of consciousness of identity, but we contend that union is in no wise akin to annihilation, and since this assurance of union is further described as an enlargement of the horizon of your being, it is evident that your being can not be enlarged by becoming annihilated, or even absorbed into The Absolute, as in that event it would cease to be your being.  Moreover, you are told that you will “sport with the Arhats who have conquered birth and death.”  Arhats are alluded to in the plural, and not as One Being.

To be sure there may be a final state of absorption of consciousness far beyond this state of being which is described as Nirvana.

Theosophy lays much stress upon the assumption that the attainment of godhood is possible to every human soul, but that this godhood must inevitably have an ultimate conclusion.  That is, there is a place or heaven, which is called the Devachanic plane, and this plane, or place, is inhabited by “gods,” for a definite period, approximating thousands of years, but that the final conclusion must be, absorption of identity into the universal reservoir of mind, or consciousness.  But we may readily see that beyond the Devachanic plane, we may not penetrate with the limited consciousness which takes cognizance of external conditions.  Any attempt, therefore, at a description of what occurs to the individual consciousness beyond the areas of Devachan, must be futile.

The argument that most logically postulates the assumption that all identity, or differentiation of consciousness, becomes absorbed into The Absolute, is based upon the fact that we remember nothing of previous states of consciousness.  That is, the devious pathway by which the advanced and progressive individual has reached his present state or realization of consciousness, is shrouded in oblivion.  From this it is not unnatural to assume that since we have come OUT OF THE VOID, having apparently no memory or realization of what preceded this coming, we will return to the same state, when we shall have completed the round of evolution.

This postulate, is, however, merely the result of our limited power of comprehension, and may or may not be true.  The answer is as yet inexplicable to the finite mind, considered from the standpoint of relative proof.

If it were a fact, that all Oriental sages experiencing the phenomenon of liberation, mukti, had reported what would seem to be annihilation of identity of consciousness, we still maintain that this fact would not be proof sufficient upon which to postulate this conclusion, for the very obvious reason that the present era promises what Occidental theology, science, and philosophy unite in designating as a “new dispensation,” wherein the “old shall pass away,” and a “new order” shall be established.