“My information,” writes Lord Randolph, “is that a large, influential, and to some extent independent, section of Tories kick awfully against Irish Local Government, and do not mean to vote for it. This comes from a very knowledgable member of the Government outside the Cabinet. If the Government proceed with their project they will either split or seriously dishearten the party, and to do either on the verge of a general election would be suicidal. This is what they ought to do. They ought to say that Irish Local Government is far too large a question to be dealt with by a moribund Parliament; they ought to say that there is not sufficient agreement among their supporters as to the nature and extent of such a measure such as would favour the chances of successful legislation, and that they have determined to reserve the matter for a new Parliament when the mind of the country upon Irish administration has been fully ascertained."[2]
The reflections suggested by this account of the evolution of a measure of party policy cannot be edifying to an Englishman or calculated to appeal as wise statesmanship to an Irishman. For what were the facts? A policy denounced as dangerous in the extreme in 1886 by the leader of the party was propounded as part of the policy of the same party in the following year with the acquiescence and, one must suppose, the imprimatur of its chief. Two years later pledges were thrown to the winds, and the excluded minister was provoked to criticism by the dropping of that line of action, of which he himself four years later is found in a private letter to be advising the abandonment on the most frankly avowed grounds of pure partisan tactics.
Twelve years were allowed to elapse before the promises made by Unionist leaders in the campaign of 1886 were fulfilled by the Local Government Act of 1898, which, for the first time in the history of Ireland, established by law democratic bodies in the country. One feels inclined to quote, in reference to the history of this question, that phrase of the largest master of civil wisdom in our tongue, as some one has called Edmund Burke, “that there is a way of so withholding as to excite desire, and of so giving as to excite contempt.”