to the Hebrew commonwealth, that leave me in no doubt as to my duty in reference to this law.  “He that stealeth a man and selleth him, or if he be found in his hands, he shall surely be put to death.”  Again:  “Thou shalt not deliver unto his master the servant that has escaped from his master unto thee; he shall dwell with thee, even among you, in that place he shall choose in one of thy gates where it liketh him best; thou shalt not oppress him.”  These plain statutes, with many more that I might give, leave me in no doubt as to the mind of the unchanging Jehovah, in reference to man-stealing and slave-hunting.  Sir, the whole system of slavery originated in man-stealing, and is perpetuated by fraud and violence and plunder.  Others may have their doubts as to their duty under this law; I, Sir, have none.  This law is just as binding on me as was the law of Egypt to slaughter Hebrew children; just as binding as the law that said, Worship the golden image, worship not God; just as binding as the law forbidding Christ and his Apostles to preach the Gospel.  Send me a law bidding me rob or murder my neighbor, I must decline to obey it.  I can suffer, but I must not do wrong.  Send me a law bidding me join hands in robbing my fellow-men of their freedom, I cannot do so great a wrong.  Yea, send me a law bidding me stop my ears to the cry of the poor, I can suffer the loss of all these hands have earned, I can suffer bonds and imprisonment—­yes, God helping me, I can give up my life—­but I cannot knowingly trample upon the law of my God, nor upon the bleeding, prostrate form of my fellow-man.  I go not to Missouri to relieve oppressed humanity, for my duty has called me nearer home; but when He that directs the steps of man conducts a poor, oppressed, panting fugitive to my door, and there I hear his bitter cry, I dare not close my ear against it, lest in my extremity I cry for mercy, and shall not be heard.  Sir, this law so flagrantly outrages the divine law, that I ought not to be sentenced under it.

A single remark, and I have done.  From the testimony, (part of which is false,) and from your rendering and interpretation of the law, the jury have found me guilty; yes, guilty of carrying out the great principles of the Declaration of Independence; yes, guilty of carrying out the still greater principles of the Son of God.  Great God! can these things be?  Can it be possible?  What country is this?  Can it be that I live in a land boasting of freedom, of morality, of Christianity?  How long, O, how long shall the people bow down and worship this great image set up in this nation?  Yes, the jury say guilty, but recommend me to the mercy of the Court.  Mercy, Sir, is kindness to the guilty.  I am guilty of no crime, I therefore ask for no mercy.  No, Sir, I ask for no mercy; I ask for justice.  Mercy is what I ask of my God.  Justice in the Courts of my adopted country is all I ask.  It is the inhuman and infamous law that is wrong, not me.