Left to my own devices by the retreat of the young women, I revelled in the pleasures of the bath, and then the question arose, How was I to be clothed?
I had, of course, but one shirt with me, and that somewhat frayed and worn. My boots, too, were almost useless from their prolonged immersion in salt water. Yet I could not bring myself to adopt the peculiar dress of the natives, though the young persons had left in the bath-room changes of raiment such as are worn by the men of rank. These garments were simple, and not uncomfortable, but, as they showed the legs from the knees downwards, like kilts, I felt that they would be unbecoming to one in my position.
Almost the chief distinction between civilized man and the savage, is the wearing of trousers. When a missionary in Tongo, and prime minister of King Haui Ha there, I made the absence of breeches in the males an offence punishable by imprisonment. Could I, on my very first appearance among the islanders to-morrow, fly, as it were, in the face of my own rules, and prove false to my well-known and often expressed convictions? I felt that such backsliding was impossible. On mature consideration, therefore, I made the following arrangement.
The garments of the natives, when they condescended to wear any, were but two in number. First, there was a long linen or woollen shirt or smock, without sleeves, which fell from the neck to some distance below the knees. This shirt I put on. A belt is generally worn, into which the folds of the smock can be drawn up or “kilted,” when the wearer wishes to have his limbs free for active exercise. The other garment is simply a large square piece of stuff, silken or woollen as it happens in accordance with the weather, and the rank of the wearer. In this a man swathes himself,