Then we follow Damayanti in her wanderings through the forest in quest of the missing Nala, and see how she joins a company of hermits, who predict that her sorrows will not last forever before they vanish, for they are spirits sent to comfort her.  Next she joins a merchant caravan, which, while camping, is surprised by wild elephants, which trample the people to death and cause a panic.  The merchants fancy this calamity has visited them because they showed compassion to Damayanti, whom they now deem a demon and wish to tear to pieces.  She, however, has fled at the approach of the wild elephants, and again wanders alone through the forest, until she finally comes to a town, where, seeing her wan and distracted appearance, the people follow her hooting.

The queen-mother, looking over the battlements of her palace and seeing this poor waif, takes compassion upon her, and, after giving her refreshments, questions her in regard to her origin.  Damayanti simply vouchsafes the information that her husband has lost all through dicing, and volunteers to serve the rani, provided she is never expected to eat the food left by others or to wait upon men.

Before she had been there very long, however, her father sends Brahmans in every direction to try and find his missing daughter and son-in-law, and some of these suspect the rani’s maid is the lady they are seeking.  When they inform the rani of this fact, she declares, if Damayanti is her niece, she can easily be recognized, as she was born with a peculiar mole between her eyebrows.  She, therefore, bids her handmaid wash off the ashes which defile her in token of grief, and thus discovers the birth-mole proving her identity.

Damayanti now returns to her father and to her children, but doesn’t cease to mourn the absence of her spouse.  She, too, sends Brahmans in all directions, singing “Where is the one who, after stealing half of his wife’s garment, abandoned her in the jungle?” Meantime Nala has saved from the fire a serpent, which by biting him has transformed him into a dwarf, bidding him at the same time enter the service of a neighboring rajah as charioteer, and promising that after a certain time the serpent poison will drive the demon Kali out of his system.  Obeying these injunctions, Nala becomes the charioteer of a neighboring rajah, and while with him hears a Brahman sing the song which Damayanti taught him.  He answers it by another, excusing the husband for having forsaken his wife, and, when the Brahman reports this to Damayanti, she rightly concludes her Nala is at this rajah’s court.

She, therefore, sends back the Brahman with a message to the effect that she is about to hold a second Bride’s Choice, and the rajah, anxious to secure her hand, asks his charioteer whether he can convey him to the place in due time?  Nala undertakes to drive his master five hundred miles in one day, and is so clever a charioteer that he actually performs the feat, even though he stops on the way to verify his master’s knowledge of figures by counting the leaves and fruit on the branch of a tree.  Finding the rajah has accurately guessed them at a glance, Nala begs him, in return for his services as charioteer, to teach him the science of numbers, so that when he dices again he can be sure to win.