The Ruins, or, Meditation on the Revolutions of Empires and the Law of Nature eBook

This eBook from the Gutenberg Project consists of approximately 331 pages of information about The Ruins, or, Meditation on the Revolutions of Empires and the Law of Nature.

The Ruins, or, Meditation on the Revolutions of Empires and the Law of Nature eBook

This eBook from the Gutenberg Project consists of approximately 331 pages of information about The Ruins, or, Meditation on the Revolutions of Empires and the Law of Nature.
* It is remarkable that this has in all instances been the constant progress of societies; beginning with a state of anarchy or democracy, that is, with a great division of power they have passed to aristocracy, and from aristocracy to monarchy.  Does it not hence follow that those who constitute states under the democratic form, destine them to undergo all the intervening troubles between that and monarchy; but it should at the same time be proved that social experience is already exhausted for the human race, and that this spontaneous movement is not solely the effect of ignorance.

Thus, as in a state, a party absorbed the nation, a family the party, and an individual the family; so a movement of absorption took place between state and state, and exhibited on a larger scale in the political order, all the particular evils of the civil order.  Thus a state having subdued a state, held it in subjection in the form of a province; and two provinces being joined together formed a kingdom; two kingdoms being united by conquest, gave birth to empires of gigantic size; and in this conglomeration, the internal strength of states, instead of increasing, diminished; and the condition of the people, instead of ameliorating, became daily more abject and wretched, for causes derived from the nature of things.

Because, in proportion as states increased in extent, their administration becoming more difficult and complicated, greater energies of power were necessary to move such masses; and there was no longer any proportion between the duties of sovereigns and their ability to perform their duties: 

Because despots, feeling their weakness, feared whatever might develop the strength of nations, and studied only how to enfeeble them: 

Because nations, divided by the prejudices of ignorance and hatred, seconded the wickedness of their governments; and availing themselves reciprocally of subordinate agents, aggravated their mutual slavery: 

Because, the balance between states being destroyed, the strong more easily oppressed the weak.

Finally, because in proportion as states were concentrated, the people, despoiled of their laws, of their usages, and of the government of their choice, lost that spirit of personal identification with their government, which had caused their energy.

And despots, considering empires as their private domains and the people as their property, gave themselves up to depredations, and to all the licentiousness of the most arbitrary authority.

And all the strength and wealth of nations were diverted to private expense and personal caprice; and kings, fatigued with gratification, abandoned themselves to all the extravagancies of factitious and depraved taste.* They must have gardens mounted on arcades, rivers raised over mountains, fertile fields converted into haunts for wild beasts; lakes scooped in dry lands, rocks erected in lakes, palaces built of marble and porphyry, furniture of gold and diamonds.  Under the cloak of religion, their pride founded temples, endowed indolent priests, built, for vain skeletons, extravagant tombs, mausoleums and pyramids;** millions of hands were employed in sterile labors; and the luxury of princes, imitated by their parasites, and transmitted from grade to grade to the lowest ranks, became a general source of corruption and impoverishment.

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The Ruins, or, Meditation on the Revolutions of Empires and the Law of Nature from Project Gutenberg. Public domain.