The Ruins, or, Meditation on the Revolutions of Empires and the Law of Nature eBook

This eBook from the Gutenberg Project consists of approximately 331 pages of information about The Ruins, or, Meditation on the Revolutions of Empires and the Law of Nature.

The Ruins, or, Meditation on the Revolutions of Empires and the Law of Nature eBook

This eBook from the Gutenberg Project consists of approximately 331 pages of information about The Ruins, or, Meditation on the Revolutions of Empires and the Law of Nature.
This king sleeps or smokes his pipe, while his wife and daughters perform all the drudgery of the house, and even that of tillage and cultivation, as far as occupations of this nature are practised in such societies; and no sooner have the boys acquired strength then they are allowed to beat the females and make them serve and wait upon them as they do upon their fathers.  Similar to this is the state of our own uncivilized peasants.  In proportion as civilization spreads, the manners become milder, and the condition of the women improves, till, by a contrary excess, they arrive at dominion, and then a nation becomes effeminate and corrupt.  It is remarkable that parental authority is great in proportion as the government is despotic.  China, India, and Turkey are striking examples of this.  One would suppose that tyrants gave themselves accomplices and interested subaltern despots to maintain their authority.  In opposition to this the Romans will be cited, but it remains to be proved that the Romans were men truly free and their quick passage from their republican despotism to their abject servility under the emperors, gives room at least for considerable doubt as to that freedom.

In societies formed on such foundations, when time and labor had developed riches, cupidity restrained by the laws, became more artful, but not less active.  Under the mask of union and civil peace, it fomented in the bosom of every state an intestine war, in which the citizens, divided into contending corps of orders, classes, families, unremittingly struggled to appropriate to themselves, under the name of supreme power, the ability to plunder every thing, and render every thing subservient to the dictates of their passions; and this spirit of encroachment, disguised under all possible forms, but always the same in its object and motives, has never ceased to torment the nations.

Sometimes, opposing itself to all social compact, or breaking that which already existed, it committed the inhabitants of a country to the tumultuous shock of all their discords; and states thus dissolved, and reduced to the condition of anarchy, were tormented by the passions of all their members.

Sometimes a nation, jealous of its liberty, having appointed agents to administer its government, these agents appropriated the powers of which they had only the guardianship:  they employed the public treasures in corrupting elections, gaining partisans, in dividing the people among themselves.  By these means, from being temporary they became perpetual; from elective, hereditary; and the state, agitated by the intrigues of the ambitious, by largesses from the rich and factious, by the venality of the poor and idle, by the influence of orators, by the boldness of the wicked, and the weakness of the virtuous, was convulsed with all the inconveniences of democracy.

The chiefs of some countries, equal in strength and mutually fearing each other, formed impious pacts, nefarious associations; and, apportioning among themselves all power, rank, and honor, unjustly arrogated privileges and immunities; erected themselves into separate orders and distinct classes; reduced the people to their control; and, under the name of aristocracy, the state was tormented by the passions of the wealthy and the great.

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The Ruins, or, Meditation on the Revolutions of Empires and the Law of Nature from Project Gutenberg. Public domain.