The Ruins, or, Meditation on the Revolutions of Empires and the Law of Nature eBook

This eBook from the Gutenberg Project consists of approximately 331 pages of information about The Ruins, or, Meditation on the Revolutions of Empires and the Law of Nature.

The Ruins, or, Meditation on the Revolutions of Empires and the Law of Nature eBook

This eBook from the Gutenberg Project consists of approximately 331 pages of information about The Ruins, or, Meditation on the Revolutions of Empires and the Law of Nature.

Thus self-love, aversion to pain, the desire of happiness, were the simple and powerful excitements which drew man from the savage and barbarous condition in which nature had placed him.  And now, when his life is replete with enjoyments, when he may count each day by the comforts it brings, he may applaud himself and say: 

“It is I who have produced the comforts which surround me; it is I who am the author of my own happiness; a safe dwelling, convenient clothing, abundant and wholesome nourishment, smiling fields, fertile hills, populous empires, all is my work; without me this earth, given up to disorder, would have been but a filthy fen, a wild wood, a dreary desert.”

Yes, creative man, receive my homage!  Thou hast measured the span of the heavens, calculated the volume of the stars, arrested the lightning in its clouds, subdued seas and storms, subjected all the elements.  Ah! how are so many sublime energies allied to so many errors?

CHAPTER VII.

Principles of society.

Wandering in the woods and on the banks of rivers in pursuit of game and fish, the first men, beset with dangers, assailed by enemies, tormented by hunger, by reptiles, by ravenous beasts, felt their own individual weakness; and, urged by a common need of safety, and a reciprocal sentiment of like evils, they united their resources and their strength; and when one incurred a danger, many aided and succored him; when one wanted subsistence, another shared his food with him.  Thus men associated to secure their existence, to augment their powers, to protect their enjoyments; and self-love thus became the principle of society.

Instructed afterwards by the experience of various and repeated accidents, by the fatigues of a wandering life, by the distress of frequent scarcity, men reasoned with themselves and said: 

“Why consume our days in seeking scattered fruits from a parsimonious soil? why exhaust ourselves in pursuing prey which eludes us in the woods or waters? why not collect under our hands the animals that nourish us? why not apply our cares in multiplying and preserving them?  We will feed on their increase, be clothed in their skins, and live exempt from the fatigues of the day and solicitude for the morrow.”

And men, aiding one another, seized the nimble goat, the timid sheep; they tamed the patient camel, the fierce bull, the impetuous horse; and, applauding their own industry, they sat down in the joy of their souls, and began to taste repose and comfort:  and self-love, the principle of all reasoning, became the incitement to every art, and every enjoyment.

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The Ruins, or, Meditation on the Revolutions of Empires and the Law of Nature from Project Gutenberg. Public domain.