The Ruins, or, Meditation on the Revolutions of Empires and the Law of Nature eBook

This eBook from the Gutenberg Project consists of approximately 331 pages of information about The Ruins, or, Meditation on the Revolutions of Empires and the Law of Nature.

The Ruins, or, Meditation on the Revolutions of Empires and the Law of Nature eBook

This eBook from the Gutenberg Project consists of approximately 331 pages of information about The Ruins, or, Meditation on the Revolutions of Empires and the Law of Nature.
at present no trace, any more than Quolzoum and Faran:  it was, however, the harbor for the fleets of Solomon.  The vessels of this prince conducted by the Tyrians, sailed along the coast of Arabia to Ophir, in the Persian Gulf, thus opening a communication with the merchants of India and Ceylon.  That this navigation was entirely of Tyrian invention, appears both from the pilots and shipbuilders employed by the Jews, and the names that were given to the trading islands, viz.  Tyrus and Aradus, now Barhain.  The voyage was performed in two different modes, either in canoes of osier and rushes, covered on the outside with skins done over with pitch:  (these vessels were unable to quit the Red Sea, or so much as to leave the shore.) The second mode of carrying on the trade was by means of vessels with decks of the size of our river boats, which were able to pass the strait and to weather the dangers of time ocean; but for this purpose it was necessary to bring the wood from Mount Libanus and Cilicia, where it is very fine and in great abundance.  This wood was first conveyed in floats from Tarsus to Phoenicia, for which reason the vessels were called ships of Tarsus; from whence it has been ridiculously inferred, that they went round the promontory of Africa as far as Tortosa in Spain.  From Phoenicia it was transported on the backs of camels to the Red Sea, which practice still continues, because the shores of this sea are absolutely unprovided with wood even for fuel.  These vessels spent a complete year in their voyage, that is, sailed one year, sojourned another, and did not return till the third.  This tediousness was owing first to their cruising from port to port, as they do at present; secondly, to their being detained by the Monsoon currents; and thirdly, because, according to the calculations of Pliny and Strabo, it was the ordinary practice among the ancients to spend three years in a voyage of twelve hundred leagues.  Such a commerce must have been very expensive, particularly as they were obliged to carry with them their provisions, and even fresh water.  For this reason Solomon made himself master of Palmyra, which was at that time inhabited, and was already the magazine and high road of merchants by the way of the Euphrates.  This conquest brought Solomon much nearer to the country of gold and pearls.  This alternative of a route either by the Red Sea or by the river Euphrates was to the ancients, what in later times has been the alternative in a voyage to the Indies, either by crossing the isthmus of Suez or doubling the cape of Good Hope.  It appears that till the time of Moses, this trade was carried on across the desert of Syria and Thebais; that afterwards it fell into the hands of the Phoenicians, who fixed its site upon the Red Sea; and that it was mutual jealousy that induced the kings of Nineveh and Babylon to undertake the destruction of Tyre and Jerusalem.  I insist the more upon these facts, because I have
Copyrights
Project Gutenberg
The Ruins, or, Meditation on the Revolutions of Empires and the Law of Nature from Project Gutenberg. Public domain.