spheres of the planets; all beings acting the same parts, and endowed with the same attributes in your Vedas, Bibles, and Zend-avestas, whether they have for chiefs Ormuzd or Brama, Typhon or Chiven, Michael or Satan;—­whether they appear under the form of giants with a hundred arms and feet of serpents, or that of gods metamorphosed into lions, storks, bulls or cats, as they are in the sacred fables of the Greeks and Egyptians.  You perceive the successive filiation of these ideas, and how, in proportion to their remoteness from their source, and as the minds of men became refined, their gross forms have been polished, and rendered less disgusting.

“But in the same manner as you have seen the system of two opposite principles or gods arise from that of symbols, interwoven into its texture, your attention shall now be called to a new system which has grown out of this, and to which this has served in its turn as the basis and support.

V. Moral and Mystical Worship, or System of a Future State.

“Indeed, when the vulgar heard speak of a new heaven and another world, they soon gave a body to these fictions; they erected therein a real theatre of action, and their notions of astronomy and geography served to strengthen, if not to originate, this illusion.

“On the one hand, the Phoenician navigators who passed the pillars of Hercules, to fetch the tin of Thule and the amber of the Baltic, related that at the extremity of the world, the end of the ocean (the Mediterranean), where the sun sets for the countries of Asia, were the Fortunate Islands, the abode of eternal spring; and beyond were the hyperborean regions, placed under the earth (relatively to the tropics) where reigned an eternal night.* From these stories, misunderstood, and no doubt confusedly related, the imagination of the people composed the Elysian fields,** regions of delight, placed in a world below, having their heaven, their sun, and their stars; and Tartarus, a place of darkness, humidity, mire, and frost.  Now, as man, inquisitive of that which he knows not, and desirous of protracting his existence, had already interrogated himself concerning what was to become of him after his death, as he had early reasoned on the principle of life which animates his body, and which leaves it without deforming it, and as he had imagined airy substances, phantoms, and shades, he fondly believed that he should continue, in the subterranean world, that life which it was too painful for him to lose; and these lower regions seemed commodious for the reception of the beloved objects which he could not willingly resign.

     * Nights of six months duration.

     ** Aliz, in the Phoenician or Hebrew language signifies
     dancing and joyous.