The Ruins, or, Meditation on the Revolutions of Empires and the Law of Nature eBook

This eBook from the Gutenberg Project consists of approximately 331 pages of information about The Ruins, or, Meditation on the Revolutions of Empires and the Law of Nature.

The Ruins, or, Meditation on the Revolutions of Empires and the Law of Nature eBook

This eBook from the Gutenberg Project consists of approximately 331 pages of information about The Ruins, or, Meditation on the Revolutions of Empires and the Law of Nature.
* It continues to be repeated every day, on the indirect authority of the book of Genesis, that astronomy was the invention of the children of Noah.  It has been gravely said, that while wandering shepherds in the plains of Shinar, they employed their leisure in composing a planetary system:  as if shepherds had occasion to know more than the polar star; and if necessity was not the sole motive of every invention!  If the ancient shepherds were so studious and sagacious, how does it happen that the modern ones are so stupid, ignorant, and inattentive?  And it is a fact that the Arabs of the desert know not so many as six constellations, and understand not a word of astronomy.
** It appears that by the word genius, the ancients denoted a quality, a generative power; for the following words, which are all of one family, convey this meaning:  generare, genos, genesis, genus, gens.

“As the state of society had already introduced a regular hierarchy of ranks, employments and conditions, men, continuing to reason by comparison, carried their new notions into their theology, and formed a complicated system of divinities by gradation of rank, in which the sun, as first god,* was a military chief or a political king:  the moon was his wife and queen; the planets were servants, bearers of commands, messengers; and the multitude of stars were a nation, an army of heroes, genii, whose office was to govern the world under the orders of their chiefs.  All the individuals had names, functions, attributes, drawn from their relations and influences; and even sexes, from the gender of their appellations.**

* The Sabeans, ancient and modern, says Maimonides, acknowledge a principal God, the maker and inhabitant of heaven; but on account of his great distance they conceive him to be inaccessible; and in imitation of the conduct of people towards their kings, they employ as mediators with him, the planets and their angels, whom they call princes and potentates, and whom they suppose to reside in those luminous bodies as in palaces or tabernacles, etc.  More- Nebuchim.
** According as the gender of the object was in the language of the nation masculine or feminine, the Divinity who bore its name was male or female.  Thus the Cappadocians called the moon God, and the sun Goddess:  a circumstance which gives to the same beings a perpetual variety in ancient mythology.

“And as the social state had introduced certain usages and ceremonies, religion, keeping pace with the social state, adopted similar ones; these ceremonies, at first simple and private, became public and solemn; the offerings became rich and more numerous, and the rites more methodical; they assigned certain places for the assemblies, and began to have chapels and temples; they instituted officers to administer them, and these became priests and pontiffs:  they established liturgies, and sanctified certain days, and religion became a civil act, a political tie.

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The Ruins, or, Meditation on the Revolutions of Empires and the Law of Nature from Project Gutenberg. Public domain.