as they were, annoyed and distracted him.  He was no longer infuriated or wounded by sneers of contempt or by the cackling laughter of the young people when they passed him on the road (his hat was a shocking one and his untidiness terrible), but such incidents were unpleasant just as the smell of a drain was unpleasant, and threw the strange mechanism of his thoughts out of fear for the time.  Then he had been disgusted by the affair of the boys and the little dog; the loathsomeness of it had quite broken up his fancies.  He had read books of modern occultism, and remembered some of the experiments described.  The adept, it was alleged, could transfer the sense of consciousness from his brain to the foot or hand, he could annihilate the world around him and pass into another sphere.  Lucian wondered whether he could not perform some such operation for his own benefit.  Human beings were constantly annoying him and getting in his way, was it not possible to annihilate the race, or at all events to reduce them to wholly insignificant forms?  A certain process suggested itself to his mind, a work partly mental and partly physical, and after two or three experiments he found to his astonishment and delight that it was successful.  Here, he thought, he had discovered one of the secrets of true magic; this was the key to the symbolic transmutations of the Eastern tales.  The adept could, in truth, change those who were obnoxious to him into harmless and unimportant shapes, not as in the letter of the old stories, by transforming the enemy, but by transforming himself.  The magician puts men below him by going up higher, as one looks down on a mountain city from a loftier crag.  The stones on the road and such petty obstacles do not trouble the wise man on the great journey, and so Lucian, when obliged to stop and converse with his fellow-creatures, to listen to their poor pretences and inanities, was no more inconvenienced than when he had to climb an awkward stile in the course of a walk.  As for the more unpleasant manifestations of humanity; after all they no longer concerned him.  Men intent on the great purpose did not suffer the current of their thoughts to be broken by the buzzing of a fly caught in a spider’s web, so why should he be perturbed by the misery of a puppy in the hands of village boys?  The fly, no doubt, endured its tortures; lying helpless and bound in those slimy bands, it cried out in its thin voice when the claws of the horrible monster fastened on it; but its dying agonies had never vexed the reverie of a lover.  Lucian saw no reason why the boys should offend him more than the spider, or why he should pity the dog more than he pitied the fly.  The talk of the men and women might be wearisome and inept and often malignant; but he could not imagine an alchemist at the moment of success, a general in the hour of victory, or a financier with a gigantic scheme of swindling well on the market being annoyed by the buzz of insects.  The spider is, no doubt,