What it cost The General to be present on this, and, since then, on similar occasions, specially after his daughter’s death, may be imagined; but he never hesitated to endure this, for the sake of the many souls such services have invariably aroused to repentance, faith, and self-sacrifice for the War.  Writing, in 1905, to a friend, he says:—­

“Were you at the Memorial Service?  That was a trying ordeal for me, but I hear that many were benefited.  It seems selfish to ask for so many intercessions; but I cannot get on without them. (In all our Memorial Services all present are asked to unite in prayer for the bereaved ones.) The mere fact of my knowing that so large a number of the very elect of the Kingdom are pleading for power and love on my account, helps me forward.  God bless and keep and comfort you every day and every hour.”

Undoubtedly, these services, whilst blessed to all present, have also served to provoke much prayer and faith for all our bereaved ones, and for The General most of all, and have thus made it easier for him, and for all of us, to triumph over personal sorrows and losses, and press forward to ever-increasing victory.

That The General’s example of burying his own sorrows in redoubled effort to cheer and help others has been followed everywhere, may count as large compensation for all he has lost.  And yet, all who knew him best, have seen that the wound caused by Mrs. Booth’s loss was never healed.  With the badge of bereavement, which we have substituted for any costly mourning, ever upon his left arm, just as it was twenty years ago, our first General went onward to the great re-union above, “as sorrowful, yet always rejoicing,” his sadness ever touching as many hearts as his merry remarks aroused.

Curiously enough, The General, whilst anxious at all times to remind every one of death and judgment, and to prevent their being so intoxicated by pleasure and passing trivialities as to prevent their thinking of their souls and of eternity, abolished, so far as his followers were concerned, the horrible formalities which, in all countries have come to be thought necessary whenever death and the grave come into view.

Nothing could be more opposed to everything taught by Christ than the usual processes of “Christian burial,” and the records of “the departed.”  He who “brought life and immortality to light” through His Gospel could not wish to see His people’s graves surrounded exclusively by signs of mourning, and then plastered over with flattering records of earthly glory, making, as a rule, no mention of His Salvation, and the eternal glories it assures.  He manifested, indeed, and always shows the deepest sympathy with our sorrows; but He does so most by teaching us to make them steps to higher life and joy.