The common idea which has pervaded the world, of a joyous, roving, somewhat unsettled, and dissipated character, would seem, from many well-authenticated facts, to be incorrect.  The gayeties and dissipations of his life seem to have been confined to his very earliest days, and to have been the exuberance of a most extraordinary vitality, bursting into existence with such force and vivacity that it had not had time to collect itself, and so come to self-knowledge and control.  By many accounts it would appear that the character he sustained in the last years of his life was that of a judicious, common-sense sort of man; a discreet, reputable, and religious householder.

The inscription on his tomb is worthy of remark, as indicating the reputation he bore at the time:  “Judicio Pylium, genio Socratem, arte Maronem” (In judgment a Nestor, in genius a Socrates, in art a Virgil.)

The comparison of him in the first place to Nestor, proverbially famous for practical judgment and virtue of life, next to Socrates, who was a kind of Greek combination of Dr. Paley and Dr. Franklin, indicates a very different impression of him from what would generally be expressed of a poet, certainly what would not have been placed on the grave of an eccentric, erratic will-o’-the-wisp genius, however distinguished.  Moreover, the pious author of good Mistress Hall’s epitaph records the fact of her being “wise to salvation,” as a more especial point of resemblance to her father than even her being “witty above her sex,” and expresses most confident hope of her being with him in bliss.  The Puritan tone of the epitaph, as well as the quality of the verse, gives reason to suppose that it was not written by one who was seduced into a tombstone lie by any superfluity of poetic sympathy.

The last will of Shakspeare, written by his own hand and still preserved, shows several things of the man.

The introduction is as follows:—­

“In the name of God.  Amen.  I, William Shakspeare, at Stratford-upon-Avon, in the county of Warwick, gentleman, in perfect health and memory, (God be praised,) do make and ordain this my last will and testament in manner and form following; that is to say,—­

“First, I commend my soul into the hands of God my Creator, hoping, and assuredly believing, through the only merits of Jesus Christ, my Savior, to be made partaker of life everlasting; and my body to the earth, whereof it is made.”

The will then goes on to dispose of an amount of houses, lands, plate, money, jewels, &c., which showed certainly that the poet had possessed some worldly skill and thrift in accumulation, and to divide them with a care and accuracy which would indicate that he was by no means of that dreamy and unpractical habit of mind which cares not what becomes of worldly goods.