I am neither surprised nor provoked, to see that in the condition you were put into by the laws, and the ill circumstances you lay under, by having the Exclusion and Rebellion laid to your charge, you were desirous to make yourselves less uneasy and obnoxious to authority.  Men who are sore, run to the nearest remedy with too much haste to consider all the consequences:  grains of allowance are to be given, where nature giveth such strong influences.  When to men under sufferings it offereth ease, the present pain will hardly allow time to examine the remedies; and the strongest reason can hardly gain a fair audience from our mind, whilst so possessed, till the smart is a little allayed.

I do not know whether the warmth that naturally belongeth to new friendships, may not make it a harder task for me to persuade you.  It is like telling lovers, in the beginning of their joys, that they will in a little time have an end.  Such an unwelcome style doth not easily find credit.  But I will suppose you are not so far gone in your new passion, but that you will hear still; and therefore I am also under the less discouragement, when I offer to your consideration two things.  The first is, the cause you have to suspect your new friends.  The second, the duty incumbent upon you, in Christianity and prudence, not to hazard the public safety, neither by desire of ease nor of revenge.

To the first.  Consider that notwithstanding the smooth language which is now put on to engage you, these new friends did not make you their choice, but their refuge.  They have ever made their first courtships to the Church of England, and when they were rejected there, they made their application to you in the second place.  The instances of this might be given in all times.  I do not repeat them, because whatsoever is unnecessary must be tedious; the truth of this assertion being so plain as not to admit a dispute.  You cannot therefore reasonably flatter yourselves that there is any inclination to you.  They never pretended to allow you any quarter, but to usher in liberty for themselves under that shelter.  I refer you to Mr. Coleman’s Letters, and to the Journals of Parliament, where you may be convinced, if you can be so mistaken as to doubt; nay, at this very hour they can hardly forbear, in the height of their courtship, to let fall hard words of you.  So little is nature to be restrained; it will start out sometimes, disdaining to submit to the usurpation of art and interest.

This alliance, between liberty and infallibility, is bringing together the two most contrary things that are in the world.  The Church of Rome doth not only dislike the allowing liberty, but by its principles it cannot do it.  Wine is not more expressly forbid to the Mahometans, than giving heretics liberty to the Papists.  They are no more able to make good their vows to you, than men married before, and their wife alive, can confirm their contract with another.