But if she is thin, remember there is nothing fat-producing in your telling her of the fact; or if her eyes are dull, they will not brighten at the certainty that you know it, unless with anger that your knowledge should be conveyed in such a fashion; and if she is pale, telling her of it will not bring the color to her face, unless it be a blush of shame for your heartless ill-breeding.
So much for the class who appear purposely to wound one’s feelings. Then there is another class who accomplish the same result with no such intention, who do it seemingly from pure thoughtlessness, but who should none the less be held accountable for their acts.
One of these unlucky mortals, who would not willingly cause any one a single heartache, lately met a gentleman friend of ours, who is, ’t is true—and “pity ’tis ’tis true”—in very delicate health, and thus accosted him:
“I tell you, my man, unless you do something for yourself, right off, you won’t be alive three months from now!”
“Do something!” As if he had not just returned from a thousand mile journey taken to consult one of the most eminent physicians in the country, to whom he paid a small fortune for services that saved his life; and as if he were not constantly trying every thing he possibly can to help and save himself! Nevertheless, after this blunt prophecy, he did something more, something he is not in the habit of doing. He went home utterly miserable, related the circumstances to his wife (whose murderous inclinations toward his officious fellow-man were forgivable), assured her that were his appearance so horrifying to casual acquaintances he must indeed be a doomed man; and, spite of her efforts, always directed to the contrary, got the blues, and conscious of having done every thing else, began contemplating death as the only remedy still untried.
Now, to me, such carelessness seems criminal. The gentleman addressed was attending to his extensive business, was more cheerful than half the men who are considered in perfect health, and was, for him, really looking, as well as feeling, finely; and to give him such startling intelligence, when he was so totally unprepared for it, was inflicting misery upon him that one human being has no right to inflict upon another; he has no right to advise a friend to do an indefinite “something,” unless he knows what will help or cure him; he has no right to verbally notice his condition, and particularly when he meets him doing his duty in active business life.