Fear not; there is hope and
a refuge,
And life shall yet be
thine.
I will intercede with the
Master
And task His love divine.”
Subdued by love that is stronger
Than was ever an armed
band,
He became once more to the
Father
A child to feel for
His hand.
Subdued by a love that is
stronger
Than a world full of
terrors and fears,
He returned to the House of
the Father
Athrough the baptism
of tears.
Such is the beautiful legend
Come down from ancient
days,
Of love that is young forever;
And is he not blind
who says
That charity ever faileth,
Or doth for a moment
despair,
Or that there is any danger
Too great for her to
dare;
When John, the beloved disciple,
With the faith of the
Gospel shod,
Went forth in pursuit of the
robber,
And brought him back
to God?
O Church, whose strength is
the doctrine
Of the blessed Evangelist,
This doctrine of love undying
Which the world can
not resist!
Put on thy beautiful garments
In this sordid and selfish
day,
And be as of old a glory
To turn us from Mammon
away;
Until to the prayer of thy
children,
The sweetly simple prayer,
That bathed in the light of
Heaven
Thy courts may grow
more fair,
There comes the eternal answer
Of works that are loving
and grand,
To remain for the generations
The praises of God in
the land.
O Church, whose strength is
the doctrine
Of the blessed Evangelist,
The doctrine of love undying
Which the world can
not resist!
Go forth to the highways and
hedges
To gather the sheep
that are lost,
Conveying the joyful tidings,
Their redemption at
infinite cost.
Proclaim there is hope and
a refuge
For every wanderer there;
For every sin there is mercy—
Yea, even the sin of
despair!
O, then will thy beautiful
garments,
As once in the prime
of thy youth,
Appear in celestial splendor,
Thou pillar and ground
of the Truth!
* * * * *
XLII.
JOHN PLOUGHMAN AGAIN
THE PITH AND MARROW OF CERTAIN OLD PROVERBS.
The Rev. C.H. Spurgeon, of London, who has furnished our readers with several specimens of “John Ploughman’s Talk,” has also published “John Ploughman’s Pictures,” some of which we present in pen and ink, without any help from the engraver. John thus introduces himself: