And they have seen and worshiped
The Everlasting Child,
In whom sweet Truth and Mercy
Were never unreconciled.
They have kissed the Beauty
of Heaven,
Incarnate on the earth,
The Babe in the lap of Mary,
Of whom He came to his
birth.
Their gifts of love they have
rendered
Unto the new-born King,
Their gold and myrrh and frankincense,
The best that they could
bring.
And vanished the Star forever,
When they turned from
the Child away?
Shone it not then in their
bosoms,
The light of Eternal
Day?
They could not return to Herod—
Too precious for any
swine,
The pearls which they had
gathered
Out of the Sea Divine!
O Vision of the Redeemer,
In which faith has struggled
to sight!
They carried it back to their
country,
And published it day
and night.
They carried it back to their
country,
The vision since Eden’s
fall,
Which seen afar off has sweetened
The wormwood and the
gall.
And it has become the story
Of every triumphant
soul,
That in seeking the Eternal
Reaches a blessed goal.
* * * * *
XXVI.
FLORENCE NIGHTINGALE.
THE HEROINE OF THE CRIMEA.
“The care of the poor,” said Hannah More, herself one of the most illustrious women of her time, “is essentially the profession of women.” In her own person, Florence Nightingale has proved this; and not in one or two cases, but by a whole life passed in devotion to the needs of the poor and humble, the sick and the distressed. Comparatively little was known of Miss Nightingale before the year 1854, when the needs of the English army in the Crimea called forth the heroism of thousands. Then it was that Florence Nightingale and other heroic women went out to the East, and personally succored the wounded, comforted the weak-hearted, and smoothed the pillows of the dying.
Miss Nightingale is every way a remarkable woman. The daughter of an Englishman, W. Shore Nightingale, of Embly Park, Hampshire, she was born in Florence, in the year 1823, and from this fair city she received her patronymic. From her earliest youth she was accustomed to visit the poor, and, as she advanced in years, she studied in the schools, hospitals, and reformatory institutions of London, Edinburgh, and other principal cities of England, besides making herself familiar with similar places on the Continent. In 1851, “when all Europe,” says a recent writer, “seemed to be keeping holiday in honor of the Great Exhibition, she took up her abode in an institution at Kaiserwerth, on the Rhine, where Protestant sisters of mercy are trained for the business