the Church.  Then finally, it is possible to be a believer, and yet in no visible church; (for Independents hold there is no church but a particular congregation, which is their only church:) but a man is no sooner a true believer, but he is a member of the invisible Church:  he is no sooner a professed believer, but he is a member of the general visible Church, though he be joined to no particular congregation. 2.  That a particular congregation of saints is made the first subject of all the church offices, with all their spiritual gifts and power, 1 Cor. iii. 22.  But is the word subject used here properly, for the first subject recipient of all church offices, with all their gifts and power?  Then the congregation of saints are either officers themselves formally, and can execute the function of all sorts of officers, and have all gifts to that end; what need then is there of any select officers? for they can make officers virtually, and furnish those officers with gifts and power to that end; but who gave them any such authority?  Or what apostolical church ever assumed to themselves any such thing?  Officers, not churches, are the first subject of such gifts and power.  Is the word subject here used improperly, for object, whose good all offices with their gifts and power are given?  Then not any particular congregation, but the whole general visible Church is the object for which all offices and officers with their gifts and power are primarily given, 1 Cor. xii. 28; Eph. iv. 8, 11, 12.  As for that place, 1 Cor. iii. 22, “All is yours,” &c., it points not out the particular privilege of any one single congregation, (nor was the church of Corinth such, but presbyterial, see chap.  XIII.,) but the general privilege of all true saints, and of the invisible mystical Church:  for were Paul and Cephas apostles given peculiarly to the church of Corinth only?  Or was the world, life, death, things present and to come, given to the wicked in the church of Corinth? 3.  That the apostles are made the first subject of all apostolical power.  But then, how doth this contradict the former assertion, that a particular congregation is the first subject of all offices with their gifts and power?  Are there two first subjects of the same adjuncts?  Or is apostleship no office?  Are apostolical gifts no gifts, or power no power? or have apostles all from the Church?  Doubtless apostles were before all Christian churches, and had the keys given them before the churches had their being. 4.  That the brethren of a particular congregation are made the first subjects of church liberty.  But, if that liberty be power and authority, then this evidently contradicts the former, that a particular congregation is the first subject of all offices and power; for brethren here are distinct from elders, and both do but make up a particular congregation.  If liberty here be not power, then it is none of Christ’s keys, but a new forged pick-lock. 5.  That the elders of a particular church are made the first subject