2.  By induction of particulars, it is evident, that the community cannot execute the power of the keys by any divine warrant. 1. They may not preach:  for, “how shall they preach, except they be sent?” Rom. x. 15; but the community cannot he sent, many of them being incapable of the office, either by reason of their sex, 1 Cor. xiv. 34, 35; 1 Tim. ii. 11, 12:  or by reason of their age; as children, and all or most of them by reason of their deficiency in gifts and in scripture qualifications, Tit. i. and 1 Tim. iii.  For not one member of a thousand is so completely furnished, as to be “apt to teach, able to convince gainsayers, and to divide the word of truth aright.”  Besides, they may not send themselves, were they capable, for, no man takes this honor to himself—­Yea, Jesus Christ himself did not glorify himself to be made an high-priest—­Heb. v. 4, 5.  Now only officers are sent to preach, Matt. xvi. 19, and xviii. 19, 20; Mark xvi. 15. 2.  They may not administer the seals, the sacraments, baptize, &c. under the New Testament; for who gave the people any such authority? hath not Christ conjoined preaching and dispensing of the sacraments in the same commission, that the same persons only that do the one, may do the other?  Matt. xxviii. 18, 19. 3.  They may not ordain officers in the church, and authoritatively send them abroad:  for, ordinarily the community have not sufficient qualifications and abilities for proving and examining of men’s gifts for the ministry.  The community are nowhere commanded or allowed so to do in the whole New Testament, but other persons distinct from them, 1 Tim. v. 22; 2 Tim. ii. 2; Tit. i. 5, &c.  Nor did the community ever exercise or assume to themselves any such power of ordination or mission, but only officers both in the first sending of men to preach, as 1 Tim. iv. 14; 2 Tim. i. 6:  and to be deacons, Acts vi. 6, and also in after missions, as Acts xiii. 1-3. 4.  The community, without officers, may not exercise any act of jurisdiction authoritatively and properly; may not admonish, excommunicate, or absolve.  For we have no precept that they should do it; we have no example in all the New Testament that they ever did do it; we have both precept and example, that select officers both did and ought to do it.  “Whatsoever ye bind on earth” (saith Christ to his officers) “shall be bound in heaven,” &c.  Matt. xviii. 18, and xvi. 19.  “Whose soever sins ye remit,” &c., John xx. 21, 23.  “An heretic, after once or twice admonition, reject,” Tit. i. 10.  “I have decreed—­to deliver such an one to Satan,” 1 Cor. v. 4.  “The rebuke inflicted by many,” not all, 2 Cor. ii.  “Whom I have delivered to Satan,” 1 Tim. i. ult.  And the Scriptures nowhere set the community over themselves to be their own church-guides and governors; but appoint over them in the Lord rulers and officers distinct from the community.  Compare these places, 1 Thes. v. 12; Acts xx. 28, 29; Heb. xiii. 7, 17, 22.  “Salute all them that have the rule over you, and all the saints.”  From the premises we conclude,