Church, though not as such: the church guides
may admonish, excommunicate, &c., the officers of
the state as members of the Church, and the officers
of the state may punish the officers of the Church
as the members of the state. 4. Those that are
not sent of the magistrate as his deputies, they are
not subordinate in their mission to his power, but
the ministers are not sent as the magistrate’s
deputies, but are set over the flock by the Holy
Ghost, Acts xx. 28: they are likewise the
ministry of Christ, 1 Cor. iv. 1, 2: they
are over you in the Lord, 1 Thess. v. 12:
and in his name they exercise their jurisdiction, 1
Cor. v. 4, 5. 5. If the last appeal in matters
purely ecclesiastical be not to the civil power, then
there is no subordination; but the last appeal properly
so taken is not to the magistrate. This appears
from these considerations: 1. Nothing is
appealable to the magistrate but what is under the
power of the sword; but admonition, excommunication,
&c., are not under the power of the sword: they
are neither matters of dominion nor coercion. 2.
If it were so, then it follows that the having of the
sword gives a man a power to the keys. 3. Then
it follows that the officers of the kingdom of heaven
are to be judged as such by the officers of the kingdom
of this world as such, and then there is no difference
between the things of Caesar and the things of God.
4. The church of Antioch sent to Jerusalem, Acts
xv. 2, and the synod there, without the magistrate,
came together, ver. 6; and determined the controversy,
ver. 28, 29. And we read, “The spirits of
the prophets are subject to the prophets,” 1
Cor. xiv. 32; not to the civil power as prophets.
So we must seek knowledge at the priest’s lips,
not at the civil magistrate’s, Mal. ii. 7.
And we read, that the people came to the priests in
hard controversies, but never that the priests went
to the civil power, Deut. xvii. 8-10. 5. It makes
the magistrate Christ’s vicar, and so Christ
to have a visible head on earth, and so to be an ecclesiastico-civil
pope, and consequently there should be as many visible
heads of Christ’s Church as there are magistrates.
6. These powers are both immediate; one from
God the Father, as Creator, Rom. xiii. 1, 2;
the other from Jesus Christ, as Mediator, Matt.
xxviii. 18. Now lay all these together, and there
cannot be a subordination of powers; and therefore
there must be a real distinction.
3d. From the different causes of these two powers, viz. efficient, material, formal, and final; in all which they are truly distinguished from one another, as may plainly appear by this ensuing parallel: