5th.  Yet distinct works and duties, though some were furnished with gifts for both, were a ground in the wisdom of the Holy Ghost, for distinct offices in the church, where one sort of them were as much as those of one office could, ordinarily attend unto, Acts vi. 2-4.  Ministration unto the poor of the church, for the supply of their temporal necessities, is an ordinance of Christ, instituted that the apostles might give a more diligent attendance unto the word and prayer.

6th.  The work of the ministry in prayer, and preaching of the word, or labor in the word and doctrine, whereunto the administration of the seals of the covenant is annexed, with all the duties that belong unto the special application of these things before insisted on unto the flock, are ordinarily sufficient to take up the whole man, and the utmost of their endowments who are called unto the pastoral office in the church.  The very nature of the work in itself is such, as that the apostle giving a short description of it adds, as an intimation of its greatness and excellency, “Who is sufficient for these things?” 2 Cor. ii. 16.  And the manner of its performance adds unto its weight.  For not to mention that intenseness of mind in the exercise of faith, love, zeal, and compassion, which is required of them in the discharge of their whole office; the diligent consideration of the state of the flock, so as to provide spiritual food for them; with a constant attendance unto the issues and effects of the word in the consciences and lives of men; is enough for the most part to take up their whole time and strength.  It is gross ignorance or negligence that causeth any to be otherwise minded.  As the work of the ministry is generally discharged, consisting only in a weekly provision of sermons, and the performance of some stated offices by reading, men have time and liberty enough to attend unto other occasions.  But in such persons we are not at present concerned.  Our rule is plain, 1 Tim. iv. 12-17.

7th.  It doth not hence follow, that those who are called unto the ministry of the word, as pastors and teachers, who are elders also, are divested of their right to rule in the church, or discharged from the exercise of it, because others, not called unto their office, are appointed to be assistant unto them, that is, helps in the government.  For the right and duty of rule is inseparable from the office of elders, which all bishops and pastors are.  The right is still in them, and the exercise of it, consistent with their more excellent work, is required of them.  The apostles in the constitution of elders in every church derogated nothing from their own authority, nor discharged themselves of their care.  So when they appointed deacons to take care of supplies for the poor, they did not forego their own right, nor the exercise of their duty as their other work would permit them, Gal. ii. 9, 10.  And in particular the apostle Paul manifested his concernment herein, in the care he took about collection for the poor in all churches.