To deprive the Christian people of their privilege in choosing their pastor, and give it to others upon worldly accounts, is the grossest absurdity.  It overturns the nature of Christ’s spiritual kingdom, founding a claim to her privileges on worldly character and property.  It gives those blessed lips the lie, which said, "My kingdom is not of this world." It counteracts the nature of the church, as a voluntary society; thrusting men into a momentous relation to her, without, nay contrary to, her consent.  It settles the ministerial office upon a very rotten foundation:  for how hard is it to believe the man is a minister of a Christian congregation, who never consented to his being such! to believe he has a pastoral mission from Christ, for whom providence would never open a regular door of entrance to the office; but he was obliged to be thrust in by the window, as a thief and a robber!  If he comes unsent, how can I expect edification by his ministry, when God has declared, such shall not profit his people at all?  It implies the most unnatural cruelty.  If the law of nature allow me the choice of my physician, my servant, my guide, my master, how absurd to deny me the choice of a physician, a servant, a guide, to my soul; and to give it to another, merely because he has some more money, has a certain piece of ground, which I have not!  How do these qualify him, or entitle him to provide, what the eternal salvation of my soul is so nearly connected with, better than myself, if taught of God?

By patronage how oft the honor of Christ and the souls of men are betrayed into the hands of their declared enemies!  If the patron is unholy, profane, how readily the candidate he prefers is too like himself!  If a candidate be faithful, be holy, how readily, like Ahab in the case of Micaiah, he hates, he sends not for him!  The complaisant chaplain, who almost never disturbed the family with the worship of God; who along with the children or others took off his cheerful glass; sung his wanton song; attended the licentious ball, or play-house; connived at, or swore a profane oath; took a hand at cards; or ridiculed the mysteries, the experiences, the circumspect professor of the Christian faith, is almost certain to have the presentation:  perhaps he covenanted for it as part of his wages.  For what simony, sacrilege, and deceitful perjury, with respect to ordination vows, patronage opens a door, he that runs may read.  Shocked with the view, let us forbear!

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N.B.  The London ministers in the preceding treatise have a large note respecting the election of ministers, which does not fully invest this right in the people.  The editor, therefore, omitted that note altogether, and has inserted this number, extracted from Brown’s Letters, in the place of it, as better adapted to the nature of the gospel church, and to that liberty wherewith Christ has made his people free.