The Divine Right of Church Government by Sundry Ministers Of Christ Within The City Of London eBook

This eBook from the Gutenberg Project consists of approximately 431 pages of information about The Divine Right of Church Government by Sundry Ministers Of Christ Within The City Of London.

The Divine Right of Church Government by Sundry Ministers Of Christ Within The City Of London eBook

This eBook from the Gutenberg Project consists of approximately 431 pages of information about The Divine Right of Church Government by Sundry Ministers Of Christ Within The City Of London.
blasphemed; and having said unto them, “Your blood be upon your own heads, I am clean:  from henceforth I will go unto the Gentiles,” Acts xviii. 6) the Lord comforts Paul against the obstinacy of the Jews by the success his ministry should have among the Gentiles in the city of Corinth:  “Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:  for I am with thee, and no man shall set on thee to hurt thee:  for I have much people in this city,” Acts xviii. 9, 10. Much people belonging to God, according to his secret predestination, over and besides those that already were actually his by effectual vocation.  And much people, in respect of the Jews that opposed and blasphemed, (who were exceeding many,) otherwise it would have been but small comfort to Paul if by much people should be meant no more than could meet at once in one small single congregation. 3.  Paul himself continued at Corinth “a year and six months teaching the word of God among them,” Acts xviii. 11.  To what end should Paul the apostle of the Gentiles stay so long in one place, if he had not seen the Lord’s blessing upon his ministry, to bring into the faith many more souls than would make up one congregation, having so much work to do far and near? 4.  “They that believed at Corinth were baptized,” Acts xviii. 8. (Baptism admitted them into that one body of the Church, 1 Cor. xii. 13.) Some were baptized by Paul, (though but few in comparison of the number of believers among them:  compare Acts xviii. 8, with 1 Cor. 14-17,) the generality consequently were baptized by other ministers there, and that in other congregations wherein Paul preached not, as well as in such wherein Paul preached; it being unreasonable to deny the being of divers congregations for the word and sacraments to be dispensed in, himself dispensing the sacrament of baptism to so few.

2.  From the plenty of ministers and preachers in the church of Corinth, it is evident it was a presbyterial church, and not only a single congregation; for to what end should there be many laborers in a little harvest, many teachers over one single congregation? &c.  That there were many preachers at Corinth is plain:  For, 1.  Paul himself was the master-builder there that laid the foundation of that church, 1 Cor. iii. 10, their spiritual father; “In Christ Jesus I have begotten you through the gospel,” 1 Cor. iv. 15.  And he stayed with them one year and a half, Acts xviii.  II. 2.  While the apostle sharply taxeth them as guilty of schism and division for their carnal crying up of their several teachers:  some doting upon one, some upon another, some upon a third, &c.  “Every one of you saith, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ,” 1 Cor. i. 12.  Doth not this intimate that they had plenty of preachers, and these preachers had their several followers, so prizing some of them as to undervalue the rest? and was this

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The Divine Right of Church Government by Sundry Ministers Of Christ Within The City Of London from Project Gutenberg. Public domain.