blasphemed; and having said unto them, “Your
blood be upon your own heads, I am clean: from
henceforth I will go unto the Gentiles,” Acts
xviii. 6) the Lord comforts Paul against the obstinacy
of the Jews by the success his ministry should have
among the Gentiles in the city of Corinth: “Then
spake the Lord to Paul in the night by a vision, Be
not afraid, but speak, and hold not thy peace:
for I am with thee, and no man shall set on thee to
hurt thee: for I have much people in this city,”
Acts xviii. 9, 10.
Much people belonging to
God, according to his secret predestination, over
and besides those that already were actually his by
effectual vocation. And
much people, in
respect of the Jews that opposed and blasphemed, (who
were exceeding many,) otherwise it would have been
but small comfort to Paul if by
much people
should be meant no more than could meet at once in
one small single congregation. 3. Paul himself
continued at Corinth “a year and six months
teaching the word of God among them,” Acts xviii.
11. To what end should Paul the apostle of the
Gentiles stay so long in one place, if he had not
seen the Lord’s blessing upon his ministry, to
bring into the faith many more souls than would make
up one congregation, having so much work to do far
and near? 4. “They that believed at Corinth
were baptized,” Acts xviii. 8. (Baptism admitted
them into that one body of the Church, 1 Cor. xii.
13.) Some were baptized by Paul, (though but few in
comparison of the number of believers among them:
compare Acts xviii. 8, with 1 Cor. 14-17,) the generality
consequently were baptized by other ministers there,
and that in other congregations wherein Paul preached
not, as well as in such wherein Paul preached; it being
unreasonable to deny the being of divers congregations
for the word and sacraments to be dispensed in, himself
dispensing the sacrament of baptism to so few.
2. From the plenty of ministers and preachers
in the church of Corinth, it is evident it was a presbyterial
church, and not only a single congregation; for to
what end should there be many laborers in a little
harvest, many teachers over one single congregation?
&c. That there were many preachers at Corinth
is plain: For, 1. Paul himself was the master-builder
there that laid the foundation of that church, 1 Cor.
iii. 10, their spiritual father; “In Christ Jesus
I have begotten you through the gospel,” 1 Cor.
iv. 15. And he stayed with them one year and
a half, Acts xviii. II. 2. While the
apostle sharply taxeth them as guilty of schism and
division for their carnal crying up of their several
teachers: some doting upon one, some upon another,
some upon a third, &c. “Every one of you
saith, I am of Paul, and I of Apollos, and I of Cephas,
and I of Christ,” 1 Cor. i. 12. Doth not
this intimate that they had plenty of preachers, and
these preachers had their several followers, so prizing
some of them as to undervalue the rest? and was this