II. What one true excellence is there in the whole independent government in any one point, wherein it really differs from the presbyterial government? Take for instance a few points of difference.
In the independent government.
No other visible Church of
Christ is acknowledged, but only a single
congregational meeting in
one place to partake of all ordinances.
The matter of their visible
Church must be to their utmost judgment
of discerning such as have
true grace, real saints.
Their churches are gathered out of other true visible churches of Christ, without any leave or consent of pastor or flock; yea, against their wills, receiving such as tender themselves, yea, too often by themselves or others, directly or indirectly seducing disciples after them.
Preaching elders are only elected, not ordained.
Ruling elders also preach.
The subject of church government is the community of the faithful.
The church officers act immediately
as the servants of the church,
and deputed thereby.
All censures and acts of government are dispensed in single congregations ultimately, independently, without all liberty of appeal from them to any superior church assembly; so the parties grieved are left without remedy.
There are acknowledged no authoritative classes or synods, in common, great, difficult cases, and in matters of appeals, but only suasive and consultative; and in case advice be not followed, they proceed only to a non-communion.
In the presbyterial government.
One general visible Church
of Christ on earth is acknowledged, and
all particular churches; and
single congregations are but as similar
parts of that whole.
The matter of the Church invisible
are only true believers, but of
the Church visible persons
professing true faith in Christ, and
obedience to him according
to the rules of the Gospel.
Parochial churches are received as true visible churches of Christ, and most convenient for mutual edification. Gathering churches out of churches, hath no footsteps in Scripture; is contrary to apostolical practice; is the scattering of churches, the daughter of schism, the mother of confusion, but the stepmother to edification.
Preaching elders are both elected and ordained.
Ruling elders only rule, preach not, 1 Tim. v. 17.
The subject of church government
is only Christ’s own church
officers.
The church governors act immediately
as the servants of Christ, and
as appointed by him.