I hold to be a thing which is good and delightful on its own account.  The same may be said, I think, of some biographies and parts of history.  To enlarge on this topic would, however, take me too far from my theme.  When I speak of art as one of the things that have value on their own account, I do not mean only the deliberate productions of trained artists, though of course these, at their best, deserve the highest place.  I mean also the almost unconscious effort after beauty which one finds among Russian peasants and Chinese coolies, the sort of impulse that creates folk-songs, that existed among ourselves before the time of the Puritans, and survives in cottage gardens.  Instinctive happiness, or joy of life, is one of the most important widespread popular goods that we have lost through industrialism and the high pressure at which most of us live; its commonness in China is a strong reason for thinking well of Chinese civilization.

In judging of a community, we have to consider, not only how much of good or evil there is within the community, but also what effects it has in promoting good or evil in other communities, and how far the good things which it enjoys depend upon evils elsewhere.  In this respect, also, China is better than we are.  Our prosperity, and most of what we endeavour to secure for ourselves, can only be obtained by widespread oppression and exploitation of weaker nations, while the Chinese are not strong enough to injure other countries, and secure whatever they enjoy by means of their own merits and exertions alone.

These general ethical considerations are by no means irrelevant in considering the practical problems of China.  Our industrial and commercial civilization has been both the effect and the cause of certain more or less unconscious beliefs as to what is worth while; in China one becomes conscious of these beliefs through the spectacle of a society which challenges them by being built, just as unconsciously, upon a different standard of values.  Progress and efficiency, for example, make no appeal to the Chinese, except to those who have come under Western influence.  By valuing progress and efficiency, we have secured power and wealth; by ignoring them, the Chinese, until we brought disturbance, secured on the whole a peaceable existence and a life full of enjoyment.  It is difficult to compare these opposite achievements unless we have some standard of values in our minds; and unless it is a more or less conscious standard, we shall undervalue the less familiar civilization, because evils to which we are not accustomed always make a stronger impression than those that we have learned to take as a matter of course.