Power is the idol of man; we not only wish to acquire it, but also to increase and preserve it. If the magistrate has been too weak to execute his designs, he has backed his schemes with the aid of the church; this occurred with King Stephen and the Bishops.
Likewise, if a churchman finds his power ascendant in the human mind, he still wishes an addition to that power, by uniting another. Thus the Bishop of Rome, being master of the spiritual chair, stept also into the temporal.
Sometimes the ecclesiastical and civil governors appear in malign aspect, or in modern phrase, like a quarrel between the squire and the rector, which is seldom detrimental to the people. This was the case with Henry the Eighth and the church.
The curses of a priest hath sometimes brought a people into obedience to the King, when he was not able to bring them himself. One could not refrain from smiling, to hear a Bishop curse the people for obeying their Sovereign, and in a few months after, curse them again if they did not; which happened in the reign of King John. But, happy for the world, that these retail dealers in the wrath of heaven are become extinct, and the market is over.
Birmingham, in those remote periods of time, does not seem to have attended so much to religious and political dispute, as to the course music of her hammer. Peace seems to have been her characteristic—She paid obedience to that Prince had the good fortune to possess the throne, and regularly paid divine honours in St. Martin’s, because there was no other church. Thus, through the long ages of Saxon, Danish, and Norman government, we hear of no noise but that of the anvil, till the reign of Henry the Third, when her Lord joined the Barons against the Crown, and drew after him some of his mechanics, to exercise the very arms they had been taught to make; and where, at the battle of Evesham, he staked his life and his fortune, and lost both.
Things quickly returning into their former channel, she stood a silent spectator during that dreadful contest between the two roses, pursuing the tenor of still life till the civil wars of Charles I. when she took part with the Parliament, some of whose troops were stationed here, particularly at the Garrison and Camp-hill; the names of both originating in that circumstance.
Prince Rupert, as hinted before, approaching Birmingham in 1643 with a superior power, forced the lines, and as a punishment set fire to the town. His vengeance burned fiercely in Bull-street, and the affrighted inhabitants quenched the flames with a heavy fine.
In 1660, she joined the wish of the kingdom, in the restoration of the Stuart family. About this time, many of the curious manufactures began to blossom in this prosperous garden of the arts.
In 1688, when the nation chose to expel a race of Kings, though replete with good nature, because they had forgot the limits of justice; our peaceable sons of art, wisely considering, that oppression and commerce, like oil and water, could never unite, smiled with the rest of the kingdom at the landing of the Prince of Orange, and exerted their little assistance towards effecting the Revolution, notwithstanding the lessons of divine right had been taught near ninety years.