“Furthermore, even a Korong can only obtain the highest rank of Too-Keela-Keela if he order all things according to the forms and ceremonies of the Taboo parfectly.  For these gentiles are very careful of the levitical parts of their religion, deriving the same, as it seems to me, from the polity of the Hebrews, the fame of whose tabernacle must sure have gone forth through the ends of the woorld, and the knowledge of whose temple must have been yet more wide dispersed by Solomon, his ships, when they came into these parts to fetch gold from Ophir.  And the ceremony is, that before any man may sleay the ’arthly tenement of Too-Keela-Keela and inherit his soul, which is in very truth, as they do think the god himself, he must needs fight with the person in whom Too-Keela-Keela doth then dwell, and for this reason:  If the holder of the soul can defend himself in fight, then it is clear that his strength is not one whit decayed, nor is his vigor feailing; nor yet has his assailant been able to take his soul from him.  But if the Korong in open fight do sleay the person in whom Too-Keela-Keela dwells, he becometh at once a Too-Keela-Keela himself—­that is to say, in their tongue, the Lord of Lords, because he hath taken the life of him that preceded him.

“Yet so intricate is the theology and practice of these loathsome savages, that not even now have I explained it in full to you, O shipwrecked mariner, for your aid and protection.  For a Korong, though it be a part of his privilege to contend, if he will, with Too-Keela-Keela for the high godship and princedom of this isle, may only do so at certain appointed times, places, and seasons.  Above all things, it is necessary that he should first find out the hiding-place of the soul of Too-Keela-Keela.  For though the Too-Keela-Keela for the time that is, be animated by the god, yet, for greater security, he doth not keep his soul in his own body, but, being above all things the god of fruitfulness and generation, who causes women to bear children, and the plant called taro to bring forth its increase, he keepeth his soul in the great sacred tree behind his temple, which is thus the Father of All Trees, and the chiefest abode of the great god Too-Keela-Keela.

“Nor does Too-Keela-Keela’s soul abide equally in every part of this aforesaid tree; but in a certain bough of it, resembling a mistletoe, which hath yellow leaves, and, being broken off, groweth ever green and yellow afresh; which is the central mystery of all their Sathanic religion.  For in this very bough—­easy to be discerned by the eye among the green leaves of the tree—­” the bird paused and faltered.

Muriel leaned forward in an agony of excitement.  “Among the green leaves of the tree—­” she went on soothing him.