There must have been sad laxity of discipline in the home of David.  It is said of Adonijah that “his father had not displeased him at any time in saying, Why hast thou done so?” In other words, Adonijah had never been checked and rebuked as he ought to have been, and this foolish indulgence was as fatal to him as it had been to the sons of Eli.  There are still such homes as David’s, although their inmates do well to draw down the veil of secrecy over them with loyal hands, and never blazon abroad the grief and anxiety which rend their hearts.  In one home a fair, bright girl mars the beauty of her early womanhood by a flippant disregard of her mother’s wishes, and by an exaltation of her own pleasure-loving disposition as the one law of her life.  In another, a mere child, hasty and uncontrolled in temper, is the dread of the whole household, and at last becomes its tyrant, because every wish is gratified rather than that a scene should be provoked.  In yet another a grown-up son is callous about his mother’s anxiety and his father’s counsels; and gladly ignores his home associations as he drifts away upon the sea of vice, and there becomes a miserable wreck.  With each of these it might have been otherwise.  If authority had been asserted, and steadily maintained, before bad habits were formed; if firm resolution on the part of the parents had taken the place of indulgent laxity, if, instead of being left to chance, character had been moulded during the time when it was plastic—­these might, with God’s blessing, have grown up to be wise, pure-hearted, courageous followers of Christ—­who would not only have sweetened the atmosphere of home, but would have done something to purify and illumine society, as the salt and the light of the world.

The sin of which Adonijah was guilty, whose sources we have tried to discover, was the assumption of unlawful authority and state, which involved rebellion against his own father.

Ambition is not always wrong.  It is a common inspiration often nerving men to attempt daring and noble deeds.  Desire for distinction, with capacity for it, may often be regarded as the voice of God summoning to high effort.  The world would soon be stagnant without ambition.  The scholar working for a prize, the writer or speaker resolving to make a name, the man of business pressing onward past the indolent and the ne’er-do-weel, are not to be condemned, so long as they seek lawful objects by lawful means.  Those who strenuously and hopefully fulfil the duties of their present sphere will be called higher, either in this world or the next, for God means us to rise by our fidelity where we are, and not by discontent with what we are.  Ambition may have conscience in it, and this will reveal itself in the steady and minute performance of small duties.  Any who are content, with tireless hand, to make crooked things straight and rough places plain, will ultimately see glory revealed.  But if ambition is not ruled by righteousness, if it is not modified by love and consideration for others, it becomes a sin, and will prove to be the herald of disobedience and death, for it is such ambition which has cursed the world by tyrannies and bloodshed, and dragged down angels from realms of light.  This was the ambition which let Adonijah exalt himself, and say, “I will be king.”