I may have exaggerated—or, on the other hand, I may have understated—the unsatisfactory characteristics of your particular case, but it is probable that in the mirror I hold up you recognise the rough outlines of your likeness. You do not care to admit it; but it is so. You are not content with yourself. The desire to be more truly literary persists in you. You feel that there is something wrong in you, but you cannot put your finger on the spot. Further, you feel that you are a bit of a sham. Something within you continually forces you to exhibit for the classics an enthusiasm which you do not sincerely feel. You even try to persuade yourself that you are enjoying a book, when the next moment you drop it in the middle and forget to resume it. You occasionally buy classical works, and do not read them at all; you practically decide that it is enough to possess them, and that the mere possession of them gives you a cachet. The truth is, you are a sham. And your soul is a sea of uneasy remorse. You reflect: “According to what Matthew Arnold says, I ought to be perfectly mad about Wordsworth’s Prelude. And I am not. Why am I not? Have I got to be learned, to undertake a vast course of study, in order to be perfectly mad about Wordsworth’s Prelude? Or am I born without the faculty of pure taste in literature, despite my vague longings? I do wish I could smack my lips over Wordsworth’s Prelude as I did over that splendid story by H.G. Wells, The Country of the Blind, in the Strand Magazine!".... Yes, I am convinced that in your dissatisfied, your diviner moments, you address yourself in these terms. I am convinced that I have diagnosed your symptoms.