Buddhistic doctrines and sociological consequences, 388.

Caricature in art:  its prominence, 177.

Cary’s, Rev. Otis, “Japan and Its Regeneration,” 10.

Chamberlain, Prof.  B.H., 17, 55, 159.
  quotation on imitation,—­over-emphasis, 196.
  people irreligious, 287.

Character and destiny, 445.
  how judged, 446

Children:  their festivals, 96.
  love for the young in Occident and Orient compared, 97.
  infanticide, 100.

Chinese characters and the common schools, 192.

Chinese philosophy not accepted without question, 200.

Christianity:  relation to the family, 111-114.
  the support of new ideals, 112.
  fluctuating interest in, 162, 163.
  influence on woman, 168.
  criticised by a Japanese, 231.
  relation to new social order, 282.
  its growth in Japan, 308.
  monotheism, its attraction, 311.
  its view of the universe, 399.
  involving communalism and individualism, 415.

Civilization:  two types in conflict, 13.
  social not racial, 28.
  its rapid modernization, 30.

Clark, Pres., 90

Cleanliness:  exaggerated reputation, 315, 316.

Cocks of Tosa:  the abnormal, 178.

Communalism:  and human progress, 332, 333.
  defined, 361.
  its altruism, 367.
  throws light on religious history, 404.
  difficulty of combining it with individualistic religious elements, 414. 
  Japan appreciates its spirit, 417

Comte, 22.

Conceit, 139.
  not the only conceited nation, 142.

Concubinage:  children of the Emperor, 151. 
  Buddhistic and Confucian teaching, 259.
  its sociological interpretation, 260.
  increase of, 278.
  statistics of, 279.

Confidence and suspicion, 120.
  feudal explanation, 121.

Confucian ethics:  leave gods alone, 286, 287.
  antidote to Buddhism, 390.

Confucianism:  its relation to the family, 112.
  modified in Japan, 197.
  metaphysical foundation of, 228.
  its relation to morality, 269.
  nature and history of, 307, 308.
  its doctrines restored, 409.
  its limitations, 410.
  not a religion, 411.
  cause of failure, 412.

Confucius and Lao-tse about returning good for evil, 128.
  influence opposed to progress, 204.

Constitution, authority from Emperor, 149.

Conversation:  realistic baldness, 179.

Courtesy:  conventional not racial, 182.
  phrases of, 211.
  not proof of “impersonality,” 362, 363.

Culture:  more apparent than real, 181.

Curiosity:  real though concealed,—­illustration, 166.

“Curtain government,” its significance, 214.

Daimyo, a figurehead, 214.

Darwin, 22

Decoration of rooms, 171

Dening, Mr, Walter, lack of idealism, 233