I doubt if anyone knows why its gods deserted Luxor, or Luxor lost faith in its gods, or in itself; conquest from over the desert or down the Nile, I suppose, or corruption within. Who knows? But one day I saw a woman come out from the back of her house and empty a basket full of dust and rubbish right into the temple at Luxor, where a dark green god is seated, three times the size of a man, buried as high as his waist. I suppose that what I saw had been happening off and on pretty well every morning for the last four thousand years. Safe under the dust that that woman threw, and the women that lived before her, Time hid his secrets.
And then I have seen the edges of stones in deserts that might or might not have been cities: they had fallen so long that you could hardly say.
At all these cities, whether disaster met them, and ruin came suddenly on to crowded streets; or whether they passed slowly out of fashion, and grew quieter year by year while the jackals drew nearer and nearer; at all these cities one can look with interest and not be saddened by the faintest sorrow—for anything that happened to such a different people so very long ago. Ram-headed gods, although their horns be broken and all their worshippers gone; armies whose elephants have turned against them; kings whose ancestors have eclipsed their faces in heaven and left them helpless against the onslaught of the stars; not a tear is given for one of these to-day.
But when in ruins as complete as Pompeii, as desolate as Timgad amongst its African hills, you see the remnant of a pack of cards lying with what remains of the stock of a draper’s shop; and the front part of the shop and the snug room at the back gape side by side together in equal, misery, as though there had never been a barrier between the counter with its wares and the good mahogany table with its decanters; then in the rustling of papers that blow with dust along long-desolate floors one hears the whisper of Disaster, saying, “See; I have come.” For under plaster shaken down by calamity, and red dust that once was bricks, it is our own age that is lying; and the little things that lie about the floors are relics of the twentieth century. Therefore in the streets of Bethune the wistful appeal that is in all things lost far off and utterly passed away cries out with an insistence that is never felt in the older fallen cities. No doubt to future times the age that lies under plaster in Bethune, with thin, bare laths standing over it, will appear an age of glory; and yet to thousands that went one day from its streets, leaving all manner of small things behind, it may well have been an age full of far other promises, no less golden to them, no less magical even, though too little to stir the pen of History, busy with batteries and imperial dooms. So that to these, whatever others may write, the twentieth-century will not be the age of strategy, but will only seem to have been those fourteen lost quiet summers whose fruits lie under the plaster.