foul, he can not reach any very low depth of woe.  By his own act, by his own voluntary desertion of the true aim of life, and by that alone, is it possible that a man should drink his cup of misery to the dregs.  The want of happiness, so prevalent, is thus the natural consequence of the inherent blindness of men.  By it they are led to pursue eagerly the phantom of wealth, rank, power, etc., white neglecting that which alone can satisfy the wants of the soul.  If men could really know what is their chief good, we should no longer hear on every hand prayers offered up for those idle accoutrements of life, which may indeed be enjoyed, but often bring only dissatisfaction, and can be dispensed with without inconvenience to mankind.

Many persons say Odd-Fellowship is contrary to the teachings of the Bible.  The way such people read their Bible is just like the way that the old monks thought hedgehogs ate grapes.  They rolled themselves over and over where the grapes lay on the ground.  What fruit stuck to their spines they carried off and ate.  So your hedgehoggy readers roll themselves over and over their Bibles and declare that whatever sticks to their spines is Scripture and that nothing else is.  But you can only get the skins of the texts that way.  If you want their juice you must press them in cluster.  Now the clustered texts about the human heart insist as a body, not on any inherent corruption in all hearts, but on the terrific distinction between the bad and the good ones.  “A good man out of the good treasure of his heart bringeth forth that which is good, and an evil man, out of the evil treasure, bringeth forth that which is evil.”

“They on the rock are they which, in an honest and good heart, having heard the word, kept it.”

“Delight thyself in the Lord, and He shall give thee the desires of thine heart.  The wicked have bent their bow that they may privily shoot at him that is upright in heart.”  For all of us, the question is not at all to ascertain how much or how little corruption there is in human nature, but to ascertain whether, out of all the mass of that nature, we are the sheep or the goat breed; whether we are people of upright heart being shot at, or people of crooked heart doing the shooting.

And of all the texts bearing on the subject, this, which is a quite simple and practical order, is the one you have chiefly to hold in mind:  “Keep thy heart with all diligence, for out of it are the issues of life.”

The will of God respecting us is, that we shall live by each others happiness and life; not by each others misery or death.

Men help each other by their joy, not by their sorrow.  There is but one way in which man can ever help God—­that is, by letting God help him.

A little boy, who had often heard his father pray for the poor, that they might be clothed and fed, interrupted him one day by saying, “Father, if you will give me the key to your corn crib and wheat bin, I will answer some of your prayers.”