At the wedding there was much recitation by the priests, reading from the ritual of the Church, swinging of censers, singing by the chorus of male voices, chanting and intonation, and responses by the victims.  There were frequent signs of the cross with bowing or kneeling.  A ring was used, and afterwards two crowns were held over the heads of the bride and bridegroom.  The fatigue of holding these crowns was considerable, and required that those who performed the service should be relieved once by other bridesmen.  After a time the crowns were placed on the heads they had been held over.  Wearing these crowns and preceded by the priests, the pair walked three times round the altar in memory of the Holy Trinity, while a portion of the service was chanted.  Then the crowns were removed and kissed by each of the marrying pair, the bridegroom first performing the osculation.  A cup of water was held by the priest, first to the bridegroom and then to the bride, each of whom drank a small portion.  After this the first couple retired to a little chapel and the second passed through the ordeal.  The preliminary ceremony occupied about twenty minutes, and the same time was consumed by each couple.

There is no divorce in Russia, so that the union was one for life till death.  Before the parties left the church they received congratulations.  There was much hand-shaking, and among the women there were decorous kisses.  Our party regretted that the custom of bride kissing as practiced in America does not prevail in Kamchatka.

When the affair was ended, the whole cortege returned to the house whence it came, the children carrying pictures of the Virgin and saints, and holding lighted candles before them.  The employment of lamps and tapers is universal in the Russian churches, the little flame being a representation of spiritual existence and a symbol of the continued life of the soul.  The Russians have adapted this idea so completely that there is no marriage, betrothal, consecration, or burial, in fact no religious ceremony whatever without the use of lamp or taper.

In the house of every adherent to the orthodox Russian faith there is a picture of the Virgin or a saint; sometimes holy pictures are in every room of the house.  I have seen them in the cabins of steamboats, and in tents and other temporary structures.  No Russian enters a dwelling, however humble, without removing his hat, out of respect to the holy pictures, and this custom extends to shops, hotels, in fact to every place where people dwell or transact business.  During the earlier part of my travels in Russia, I was unaware of this custom, and fear that I sometimes offended it.  I have been told that superstitious thieves hang veils or kerchiefs before the picture in rooms where they depredate.  Enthusiastic lovers occasionally observe the same precaution.  Only the eyes of the image need be covered, and secrecy may be obtained by turning the picture to the wall.