Agathe soon acquired the monotonous regularity of life which becomes a stay and a support to those who have endured the shock of violent sorrows. In the morning, after doing up her room, in which there were no longer cats and little birds, she prepared the breakfast at her own fire and carried it into the studio, where she ate it with her son. She then arranged Joseph’s bedroom, put out the fire in her own chamber, and brought her sewing to the studio, where she sat by the little iron stove, leaving the room if a comrade or a model entered it. Though she understood nothing whatever of art, the silence of the studio suited her. In the matter of art she made not the slightest progress; she attempted no hypocrisy; she was utterly amazed at the importance they all attached to color, composition, drawing. When the Cenacle friends or some brother-painter, like Schinner, Pierre Grassou, Leon de Lora,—a very youthful “rapin” who was called at that time Mistigris,—discussed a picture, she would come back afterwards, examine it attentively, and discover nothing to justify their fine words and their hot disputes. She made her son’s shirts, she mended his stockings, she even cleaned his palette, supplied him with rags to wipe his brushes, and kept things in order in the studio. Seeing how much thought his mother gave to these little details, Joseph heaped attentions upon her in return. If mother and son had no sympathies in the matter of art, they were at least bound together by signs of tenderness. The mother had a purpose. One morning as she was petting Joseph while he was sketching a large picture (finished in after years and never understood), she said, as it were, casually and aloud,—