in their darling idols, which they cannot think to quit.  Some prig with Him about their time, and will make religion but their by-work.  If their worldly employments be throng, they will neglect the worship in their families, and prayer in secret.  Others, if they keep any family worship, it is in the evening:  ordinarily they are impatient, and haste to an end in it:  and neglect it in the morning altogether.  Oh, what a sad prigging is this.  Some prig with him about their relations.  They will not quit these when He calls them to suffer for His sake; but will tempt them, or will insinuate upon them to comply, and deny His cause.  Some prig with Him about their possessions, and yielding to this or that iniquity, will keep their houses and lands, they will not quit them.  And some will prig with Him about their lives; and if the swearing of a sinful oath, the subscribing to an iniquitous bond, or denying of His cause, will save their lives, they will not lose them.  Oh, what sad prigging is this!  Oh, be ashamed of it.  Will ye lay all at his feet, and count it your honour and joy that He dispose of the same as He pleaseth?  Give this testimony of your love to Christ, rejoice in Him when present, and keep His room empty when absent.  I say rejoice in him when present.  I need not press you much to do this, for in his presence there is great joy:  though the enjoyment of Him here be imperfect, yet it brings exceeding gladness with it.  Therefore saith the Psalmist,—­’Thou hast put gladness in my heart, more than when corn and wine are increased.’  But when He is absent, see that ye keep His room empty for Him.  When He sees it meet at any time for your correction, trial, and instruction, to withdraw Himself, or hide His face, then idols or other lovers will readily present themselves, and seek to possess His room.  But, be chaste and true to your Beloved, as the spouse who, in His absence, could not be contented, but used all means and diligence until she found Him.”

In a sermon on Song v. 16,—­“His mouth is most sweet, yea, He is altogether lovely.  This is my Beloved, and this is my friend, O ye daughters of Jerusalem,”—­the following affecting views are presented:  “The second property of Christ’s love is, that it is a strong love, which appears from what He hath done for sinners.  He has done great things for sinners.  He took upon Himself all the sinless infirmities of human nature—­not sinful nature.  Yea, He endured a shameful and lingering death, besides a flood of wrath that he waded through, such a flood of wrath as would have drowned all the sons and daughters of Adam to all eternity.  Thus ’He who knew no sin became sin for us, that we might be made the righteousness of God in Him.’  Greater love hath no man than this, that a man lay down his life for his friends.  Oh, my friends, if ye will follow Christ through all the steps of his humiliation, ye may see that the love of Christ is strong love, which makes him endure such things for sinners.  He