The frieze of the Parthenon.
“One of the richest objects with which Phidias embellished the outside of the temple of the Parthenon, was, without doubt, that uninterrupted series of bas-reliefs which occupied the upper part of the walls within the colonnade, at the height of the frieze of the Pronaos, and which was continued entirely round the building. The situation afforded to the work only a secondary light, and, so far, prescribed to Phidias the manner in which he was to direct the execution of the figures.
“From the position intended for it, it was evident that the direct rays of the sun could never reach the Panathenaic frieze. Being placed immediately below the soffit, it received all its light from between the columns, and by reflection from the pavement below. The flatness of the sculpture is thus sufficiently accounted for; had the relief been prominent, the upper parts could not have been seen; the shade projected by the sculpture would have rendered it dark, and the parts would have been reduced by their shadows. The frieze could only be seen in an angle of forty-two degrees and a half.
“The subject represented the sacred procession which was celebrated every fifth year in honour of Minerva, the guardian goddess of the city, and embraced in its composition all the external observances of the highest festival of the Athenians.
“The blocks of marble of which the frieze was composed were three feet four inches high; they were placed about nine feet within the external row of columns; and occupied, slab after slab, a space of five hundred and twenty-four feet in length. As a connected subject, this was the most extensive piece of sculpture ever made in Greece. The images of the gods, deified heroes, basket bearers, bearers of libatory vessels, trains of females, persons of every age and sex, men on horseback, victims, charioteers—in short, the whole people were represented in it conveying, in solemn pomp, to this very temple of the Parthenon, the sacred veil which was to be suspended before the statue of the goddess within.
“Meursius, in his Panathenaea and Reliquiae Atticae, has collected from ancient authors many particulars concerning this Peplus. It was the work of young virgins selected from the best families in Athens, over whom two of the principal, called Arrephorae, were superintendents. On it was embroidered the battle of the gods and giants; amongst the gods was Jupiter hurling his thunderbolts against the rebellious crew, and Minerva, seated in her chariot, appeared as the vanquisher of Typhon or Enceladus. In the Hecuba of Euripides, the chorus of captive Trojan females are lamenting, in anticipation, the evils which they will suffer in the land of the Greeks. ’In the city of Pallas, of Athena, on the beautiful seat in the woven peplus I shall yoke colts to a chariot, painting them in various different coloured threads,