Two miles on the road next morning and it begins raining; at five miles it develops into a regular downpour, that speedily wets me through.  A small walled village is finally reached and shelter obtained beneath its ample portals, a place that seems to likewise be the loafing-place of the village.  The entrance is a good-sized room, and here on wet days the men can squat about and smoke, and at the same time see everything that passes on the road.  The village is defended by a strong mud wall some thirty feet high, and strengthened with abutting towers at frequent intervals; the only entrance is the one massive door, and inside there is plenty of room for all the four-footed possessions of the people; the houses are the usual little mud huts with thatched beehive roofs, built against the wall.  The flocks of goats and sheep are admitted inside every evening, and taken out again to graze in the morning; the appearance of the interior is that of a very filthy, undrained, and utterly neglected farmyard, and as no breath of wind ever passes through it, or comes any nearer the ground than the top of the thirty-foot wall, living in its reeking, pent-up exhalations must be something abominable.

Such a place as this in Persia would be fairly swarming with noxious insect life, of which fleas would be the most tolerable variety, and two-thirds of the people would be suffering from chronic ophthalmia.  This little village, doubtless, had enough to do a few years ago to maintain its existence, even with its remarkably strong walls; and on the highest mountain peaks round about they point out to me their watch-towers, where sentinels daily scanned the country round for the wild horsemen they so much dreaded.  Four men and three women among the little crowd gathered about me here, are pointed out as having been released from slavery by the Russians, when they captured Khiva and liberated the Persian slaves and sent them home.  Every village and hamlet along this part of the country contains its quota of returned captives who, no doubt, entertain lively recollections of being carried off and sold.

Soon after my arrival here, a little, weazen-faced, old seyud, in a threadbare and badly-faded green gown, comes hobbling through the rain and the mahogany-colored slush of the village yard to the gate.  Everybody rises respectfully as he comes in, and the old fellow, accustomed to having this deference paid him by everybody about him, and wishing to show courtesy to a Ferenghi, motions for me to keep seated.  Seeing that I had no intention of rising, this courtesy was somewhat superfluous, but the incident serves to show how greatly these simple villagers are impressed with the idea of a seyud’s superiority, to say nothing of the seyud’s assumption of the same.  They explain to me that the little, unwashed, unkempt, and well-nigh unclad specimen of humanity examining the bicycle is a seyud, with the manner of people pointing out a being of unapproachable superiority.  Still,