The saucer of peanuts eaten, I pursue my way along the cobblestone path leading to the gate, without having come to any more definite conclusion than to keep cool and govern my actions according to circumstances. Ten minutes after taking this precaution I am trundling along a paved street, somewhat wider than the average Chinese city street, in the thick of the inevitable excited crowd.
The city probably contains two hundred thousand people, judging from the length of this street and the wonderful quantity and richness of the goods displayed in the shops. Along this street I see a more lavish display of rich silks, furs, tiger-skins, and other evidences of opulence than was shown me at Canton. The pressure of the crowds reduces me at once to the necessity of drifting helplessly along, whithersoever the seething human tide may lead. Sometimes I fancy the few officiously interested persons about me, whom I endeavor to question in regard to the hoped-for Jesuit mission, have interpreted my queries aright and are piloting me thither; only to conclude by their actions, the next minute, that they have not the remotest conception of my wants, beyond reaching the other side of the city. Now and then some ruffian in the crowd, in a spirit of wanton devilment, utters a wild, exultant whoop and raises the cry of “Fankwae. Fankwae.” The cry is taken up by others of his kind, and the whoops and shouts of “Fankwae” swell into a tumultuous howl.
Anxious moments these; the spirit of wanton mischief fairly bristles through the crowd, evidently needing but the merest friction to set it ablaze and render my situation desperate. My coat-tail is jerked, the bicycle stopped, my helmet knocked off, and other trifling indignities offered; but to these acts I take no exceptions, merely placing my helmet on again when it is knocked off, and maintaining a calm serenity of face and demeanor.
A dozen times during this trying trundle of a mile along the chief business thoroughfare of Kan-tchou-foo, the swelling whoops and yells of “Fankwae” seem to portend the immediate bursting of the anticipated storm, and a dozen times I breathe easier at the subsidence of its volume. The while I am still hoping faintly for a repetition in part of my delightful surprise at Chao-choo-foo, we arrive at a gate leading out on to a broad paved quay of the Kan-kiang, which flows close by the walls.
Here I first realize the presence of Imperial troops, and awaken to the probability that I am indebted to their known proximity for the self-restraint of the mob, and their comparatively mild behavior. These Celestial warriors would make excellent characters on the spectacular stage; their uniforms are such marvels of color and pattern that it is difficult to disassociate them from things theatrical. Some are uniformed in sky blue, and others in the gayest of scarlet gowns, blue aprons with little green pockets, and blue turbans or Tartar hats with red tassels. Their gowns and aprons are patterned so as to spread out to a ridiculous width at bottom, imparting to the gay warrior an appearance not unlike an opened fan, his head constituting the handle.