By their kind offices I am able to make arrangements for a couple of coolies to carry the bicycle over the Mae-ling Mountains as far as the city of Nam-ngan on the head waters of the Kan-kiang, whence, if necessary, I can descend into the Yang-tsi-kiangby river.  The route leads through a mountainous country up to the Mae-ling Pass, thence down to the head waters of the Kan-kiang.

All is ready by eight o’clock on the morning of October 22d; the coolies have lashed the bicycle to parallel bamboo poles, as also a tin of lunch biscuits, a tin of salmon, and of corned beef, articles kindly presented by the missionaries.

Nam-ngan is said to be two hundred miles distant, but subsequent experience would lessen the distance by about fifty miles.  Our way leads first through the cemeteries of Chao-choo-foo, and along little winding stone-ways through the fields leading, in a general sense, along the right bank of the Pi-kiang.

The villagers in the upper districts of Quang-tung are peculiarly wanting in facial attractiveness; in some of the villages on the Upper Pi-kiang the entire population, from puling infants to decrepit old stagers whose hoary cues are real pig-tails in respect to size, are hideously ugly.  They seem to be simple, primitive people, bent on satisfying their curiosity; but in the pursuit of this they are, if anything, somewhat more considerate or more conservative than the Persians.

Mothers hurry home and fetch their babies to see the Fankwae, pointing me out to their notice, very much like pointing out a chimpanzee in the Zoological gardens.  In these village inns the spirit of democracy embraces all living things; sore-eyed coolies, leprous hangers-on to the thread of life, matronly sows and mangy dogs, come, go, and freely mingle and associate in these filthy little kitchens.  When cooking is in progress, nothing is set off the fire on to the ground but that a hungry pig stands and eyes it wistfully, but sundry burnings of their sensitive snouts during the days of their youthful inexperience have made them preternaturally cautious, so that they are not very meddlesome.  The sleeping room is really a part of the pig-sty, nothing but an open railing separating pigs and people.  A cobble-stone path now leads through a hilly country, divided up into little rice-fields, peanut gardens, pine copses, and cemeteries.  Peanut stalls one encounters at short intervals, where ancient dames or wrinkled old men preside over little saucers of half-roasted nuts, peanut sweet cakes, peanut plain cakes, peanut crullers, peanut dough, peanut candy, peanuts sprinkled with sugar, peanuts sprinkled with salt, and peanuts fresh from the ground.  The people seem to be well-nigh living on peanuts, which unhappy diet probably has something to do with their marvellous ugliness.

In a gathering of villagers standing about me are people with eyes that are pitched at the most peculiar angles, varying from long, narrow eyes that slope downward toward the cheek-bone, to others that seem almost perpendicular.  No less astonishing is the contour of their mouths; ragged holes in their ugly faces are these for the most part, shapeless and uncouth as anything well could be.  They are the most unprepossessing humans I have seen the whole world round.