The myriads of soldier-ants crossing the road in solid phalanx or climbing the trees, the winged jewels of the air flitting silently here and there, the picturesque natives and their deferential salaams—all these only serve to wean one’s thoughts from the oppressive heat for a moment. At times one fairly gasps for breath and looks involuntarily about in forlorn search of some place of escape, if only for a moment, from the stifling atmosphere. A feeling of utter lassitude and loss of ambition comes over one; the importance of accomplishing one’s object diminishes, and the necessity of yielding to the pressure of the fearful heat and taking things easy becomes the all-absorbing theme of the imagination. A supreme and heroic effort of the will is necessary to arouse one from the inclination to remain in the shade indefinitely, regardless of everything else.
No sort of accommodation is to be obtained this side of Amritza, however, so, waiting until the dreadful power of the sun is tempered somewhat by his retirement beneath the trees, I resume my journey, making several brief halts in deference to an overwhelming sense of lassitude ere completing the thirty-five miles. Owing to these frequent halts, it is after dark when I arrive at Amritza—a thoroughly wilted individual, and suffering agonies from the prickly heat aggravated by the feverish temperature superinduced by the exertion of the afternoon ride. My karki suit and underclothes hold almost as much moisture as though I had just been fished out of the river, and my dry-drained corporeal system is clamorous for the wherewithal to quench the fires of its feverish heat as I alight in the suburbs of Amritza and inquire for the dak bungalow.
A willing native guides me to a hotel where a smooth-mannered Parsee Boniface accommodates Sahibs with supper, charpoy, and chota-hazari for the small sum of Rs4; punkah-wallahs, pahnee-wallahs, sweepers, etc., extra. A cooling douche with water kept at a low temperature in the celebrated porous bottles, a change of underclothing, and a punkah-wallah vigorously engaged in creating an artificial breeze, soon change things for the better. All these refreshing and renovating appliances, however, barely suffice to stimulate one’s energy up to the duty of jotting down in one’s diary a brief summary of the day’s happenings.
The punkah of India is a long, narrow fan, suspended by cords from the ceiling; attached to it is another cord which finds its way outside through a convenient hole in the wall or window-frame. For the magnificent sum of three annas (six cents) the hopeful punkah-wallah sits outside and fills the room with soothing, sleep-inducing breezes for the space of a day or night, by a constant seesawing motion of the string. Few Europeans are able to sleep at night or exist during the day without the punkah-wallah’s services, for at least nine months in the year. The slightest negligence on his part at night is sufficient to summon