And yet we were only sixteen miles from the capital,
and on one of the main roads of the province.
He was, too, a man of fair intelligence and, though
we conversed in Kanarese, he told me that he knew
some English, which proved that he was a man of a
certain degree of education. On my return to my
estates I found that, though the natives had heard
of the Assembly (probably because the native representative
lived within a few miles of my house), no one seemed
to take any interest in its proceedings, and I do
not remember having been asked a single question with
reference to it. The explanation, of course,
of this state of things is that the people are perfectly
contented, and satisfied with the steady progress they
see going on around them. There is therefore
no demand[14] for representative institutions, or
the acquisition of power by the people, for while they
see abundant signs of progress, there is no oppression,
and therefore there are no real grievances. But,
though there is no such demand, I must caution the
reader against supposing that I do not attach much
importance to the Assembly as a highly valuable means
of bringing the people and their rulers into friendly
touch with each other, and as a most useful means
of inter-communication regarding every fact that it
is important for the ruler and the ruled to know.
Such an assembly is indeed of the highest value, and
I have no doubt that a similar kind of assembly would
be valuable in many parts of India. And such
assemblies will in the future be far more necessary
and valuable than such institutions would have been
in the past, because, in former times, the rulers,
not being nearly so much burdened with office and
desk-work as they now are, had far more leisure time
to mix with the people, and hear from them the expression
of their wants or grievances.
I have alluded previously to the lying and seditious
pamphlets which have been circulated by the so-called
Indian National Congress (and I say so-called because,
as we shall see, there is really nothing national about
it), and allude to them again partly in order to point
out that they are a most cheering evidence of the
universal good government in India, because, had it
been really ill governed, there would have been no
occasion to issue the pamphlets in question.
The fact is, that the agitators of the Congress found
it necessary to create a case as a ground-work for
demanding representative institutions for India, and
began by imitating the action of the Irish agitators.
And here, for the benefit of those who have not had
time to study Indian affairs, it may be as well to
give a brief description of the Indian Congress, more
especially as those who know but very little of India
may confound it with the kind of assembly we have
in Mysore, and which I have suggested for adoption
in other parts of India.