30.  In the next place, I desire to predict to you who have condemned me, what will be your fate; for I am now in that condition in which men most frequently prophesy—­namely, when they are about to die.  I say, then, to you, O Athenians! who have condemned me to death, that immediately after my death a punishment will overtake you, far more severe, by Jupiter! than that which you have inflicted on me.  For you have done this, thinking you should be freed from the necessity of giving an account of your lives.  The very contrary, however, as I affirm, will happen to you.  Your accusers will be more numerous, whom I have now restrained, though you did not perceive it; and they will be more severe, inasmuch as they are younger, and you will be more indignant.  For if you think that by putting men to death you will restrain any one from upbraiding you because you do not live well, you are much mistaken; for this method of escape is neither possible nor honorable; but that other is most honorable and most easy, not to put a check upon others, but for a man to take heed to himself how he may be most perfect.  Having predicted thus much to those of you who have condemned me, I take my leave of you.

31.  But with you who have voted for my acquittal I would gladly hold converse on what has now taken place, while the magistrates are busy, and I am not yet carried to the place where I must die.  Stay with me, then, so long, O Athenians! for nothing hinders our conversing with each other, while we are permitted to do so; for I wish to make known to you, as being my friends, the meaning of that which has just now befallen me.  To me, then, O my judges! and in calling you judges I call you rightly—­a strange thing has happened.  For the wonted prophetic voice of my guardian deity on every former occasion, even in the most trifling affairs, opposed me if I was about to do any thing wrong; but now that has befallen me which ye yourselves behold, and which any one would think, and which is supposed to be the extremity of evil; yet neither when I departed from home in the morning did the warning of the god oppose me, nor when I came up here to the place of trial, nor in my address when I was about to say any thing; yet on other occasions it has frequently restrained me in the midst of speaking.  But now it has never, throughout this proceeding, opposed me, either in what I did or said.  What, then, do I suppose to be the cause of this?  I will tell you:  what has befallen me appears to be a blessing; and it is impossible that we think rightly who suppose that death is an evil.  A great proof of this to me is the fact that it is impossible but that the accustomed signal should have opposed me, unless I had been about to meet with some good.