doing anything contrary to the laws, and I voted against you; and when the orators were ready to denounce me, and to carry me before a magistrate, and you urged and cheered them on, I thought I ought rather to meet the danger with law and justice on my side, than through fear of imprisonment or death, to take part with you in your unjust designs.  And this happened while the city was governed by a democracy.  But when it became an oligarchy, the Thirty, having sent for me with four others to the Tholus, ordered us to bring Leon the Salaminian from Salamis, that he might be put to death; and they gave many similar orders to many others, wishing to involve as many as they could in guilt.  Then, however, I showed, not in word but in deed, that I did not care for death, if the expression be not too rude, in the smallest degree; but that all my care was to do nothing unjust or unholy.  For that government, strong as it was, did not so overawe me as to make me commit an unjust action; but when we came out from the Tholus, the four went to Salamis, and brought back Leon; but I went away home.  And perhaps for this I should have been put to death, if that government had not been speedily broken up.  And of this you can have many witnesses.

21.  Do you think, then, that I should have survived so many years if I had engaged in public affairs, and, acting as becomes a good man, had aided the cause of justice, and, as I ought, had deemed this of the highest importance?  Far from it, O Athenians! nor would any other man have done so.  But I, through the whole of my life, if I have done anything in public, shall be found to be a man, and the very same in private, who has never made a concession to any one contrary to justice, neither to any other, nor to any one of these whom my calumniators say are my disciples.  I, however, was never the preceptor of any one; but if any one desired to hear me speaking, and to see me busied about my own mission, whether he were young or old, I never refused him.  Nor do I discourse when I receive money, and not when I do not receive any, but I allow both rich and poor alike to question me, and, if any one wishes it, to answer me and hear what I have to say.  And for these, whether any one proves to be a good man or not, I cannot justly be responsible, because I never either promised them any instruction or taught them at all.  But if any one says that he has ever learned or heard anything from me in private which all others have not, be well assured that he does not speak the truth.

22.  But why do some delight to spend so long a time with me?  Ye have heard, O Athenians!  I have told you the whole truth, that they delight to hear those closely questioned who think that they are wise but are not; for this is by no means disagreeable.  But this duty, as I say, has been enjoined me by the deity, by oracles, by dreams, and by every mode by which any other divine decree has ever enjoined anything to man to do.  These things, O Athenians! are