“Of course, then,” said Media, “you include yourself among the number.”

“Most assuredly; and so did old Bardianna; who somewhere says, that being thoroughly bedeviled himself, he was so much the better qualified to discourse upon the deviltries of his neighbors.  But in another place he seems to contradict himself, by asserting, that he is not so sensible of his own deviltry as of other people’s.”

“Hold!” cried Media, “who have we here?” and he pointed ahead of our prow to three men in the water, urging themselves along, each with a paddle.

We made haste to overtake them.

“Who are you?” said Media, “where from, and where bound?”

“From Variora,” they answered, “and bound to Mondoldo.”  “And did that devil Tribonnora swamp your canoe?” asked Media, offering to help them into ours.

“We had no such useless incumbrance to lose,” they replied, resting on their backs, and panting with their exertions.  “If we had had a canoe, we would have had to paddle it along with us; whereas we have only our bodies to paddle.”

“You are a parcel of loons,” exclaimed Media.  “But go your ways, if you are satisfied with your locomotion, well and good.”

“Now, it is an extreme case, I grant,” said Babbalanja, “but those poor devils there, help to establish old Bardianna’s position.  They belong to that species of our bedeviled race, called simpletons; but their devils harming none but themselves, are permitted to be at large with the fish.  Whereas, Tribonnora’s devil, who daily runs down canoes, drowning their occupants, belongs to the species of out and out devils; but being high in station, and strongly backed by kith and kin, Tribonnora can not be mastered, and put in a strait jacket.  For myself, I think my devil is some where between these two extremes; at any rate, he belongs to that class of devils who harm not other devils.”

“I am not so sure of that,” retorted Media.  “Methinks this doctrine of yours, about all mankind being bedeviled, will work a deal of mischief; seeing that by implication it absolves you mortals from moral accountability.  Further-more; as your doctrine is exceedingly evil, by Yamjamma’s theory it follows, that you must be proportionably bedeviled; and since it harms others, your devil is of the number of those whom it is best to limbo; and since he is one of those that can be limboed, limboed he shall be in you.”

And so saying, he humorously commanded his attendants to lay hands upon the bedeviled philosopher, and place a bandage upon his mouth, that he might no more disseminate his devilish doctrine.

Against this, Babbalanja demurred, protesting that he was no orang-outang, to be so rudely handled.

“Better and better,” said Media, “you but illustrate Bardianna’s theory; that men are not sensible of their being bedeviled.”

Thus tantalized, Babbalanja displayed few signs of philosophy.