The first is that your Majesty would be fulfilling the obligation which you have toward these nations, in giving them instruction. They need this, because of the ten divisions of this bishopric eight have no instruction; and some provinces have been paying tribute to your Majesty for more than twenty years, but without receiving on account of that any greater advantage than to be tormented by the tribute and afterward to go to hell.
Second, all the Indians who are to be pacified will then be found, because experience has already shown us that to think of finding the Indians with a force of soldiers is rather to lose them, and never to pacify them; while with religious they all become obedient with great good will. And, when they are pacified and converted, much larger tributes can be exacted, and the increase of revenue in the treasury of your Majesty from their tributes would be greater than the amount spent in sending them religious; while the conscience of your Majesty would be free from the greatest weight which, in my judgment, it has in this land, because tributes are collected from Indians who have never rendered obedience, and do not, as I have said above, know why they are paying it.
In the last clause your Majesty orders me to charge myself with the protection of the Indians of this bishopric. I receive this charge as a special favor; because, as it was, I was burdened with the same responsibility, and with this commission I shall have, as your Majesty says, more authority in order to render aid. And this provision was so necessary because, without it, I was able to do almost nothing to succor the Indians. And with this I think I shall be able to serve your Majesty more, and to advance the cause of those who shall come with the charge of bishop, although the one joined to the other is of very great consequence. The Indians who have learned of it are very glad, since the obligation